Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Nevertheless, it had its noble features, and did good work for a time.
The high advancement to which the Indo-European art, literature,
painting, music, and architecture attained was due to the leadership of
the Brahman civilization. It was an aristocracy to rule and educate the
masses, which everywhere exhibited a uniform inferiority. But even with
all the help of caste and the inflexible code of Manu to preserve them
on every side, the proud white-faced Aryans did not long escape the
deteriorating influences both of the climate in which they had settled
and the debasing usages of the non-Aryan populations around them.
The most degrading practice that sprang up in time on Indian soil was
asceticism. The amount and the terrible nature of this self-imposed
penance practised by the Hindoos exceed anything known in the world, and
are almost inconceivable to any ordinary European, whose first instinct
is self-preservation. Ablutions and commands of personal cleanliness,
which formed a part of the code of Manu, have increased in number, and
also the penalties attached to their violation to such a degree that
now-a-days a Brahman or Hindoo is defiled by the most trifling accident
of place or touch. To eat with the left hand, to sneeze when he is
praying, to gape in the presence of the sacrificial fire, to touch one
of a low caste, are all pollutions. In fact, the very shadow of an
Englishman or a Sudra falling on his cooking-pot renders it obligatory
on him to bury his meal in the earth and to throw away his pot if
earthen; if not, it must undergo seven purifications before it is in a
sufficiently holy condition to boil the rice sacred to the Brahman. The
simple contact with pig's fat in the cartridges made the sepoys, who
believed they were thus lost to caste and to heaven, willing and
terrible tools in the hands of the arch-enemy of British power in the
East. Nana Sahib, or, more properly speaking, Dundoo Punt, who, in order
to revenge a private wrong--the lapse to the East Indian Company, on the
death of his uncle and royal father by adoption, of a large territory
bequeathed to him--worked upon the caste-prejudices of the sepoys until
he maddened them into committing the most fiendish acts ever recorded in
Indian history. But the original code does not so regard the eating of
pork. If a Brahman purposely eat pork he shall be degraded, but if he
has partaken of it involuntarily or through another's connivance, a
penance and purification are sufficient for full atonement.
Public-domain text, read in full here on John Shaqi.
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