Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Dr. Burnes addressed the woman, desiring to know whether the act she was
about to perform was voluntary or enforced by the priests, and offered
her again, on the part of the British government, a guarantee for the
protection of her life and property. Her answer was calmly heroic, and
she could not be dissuaded from her purpose: "I die of my own free
will," said she; "give me back my husband and I will consent to live."
Seeing that nothing could move her from her resolution, Dr. Burnes
despatched a message to the rao requesting his interference. He returned
answer that it was beyond his power to arrest the ceremony. Everything
was done, but in vain, to save the life of this infatuated woman, and at
length the ceremony began. Accompanied by the officiating Brahmans, the
widow walked seven times round the pyre, repeating the usual mantras or
prayers, strewing rice and cowries (small shells) on the ground,
sprinkling holy water over her friends and relatives and on the
bystanders. She then removed her jewels and presented them to her
nearest relations with a glad smile. The Brahman priest then presented
her with a lighted torch; taking it from his hand, she stepped through
the fatal entrance and calmly seated herself within the pile. The body
of her husband, wrapped in rich _kinkaub_ (gold cloth), was then carried
seven times round the pile, and finally laid across her knees. The door
was left unclosed, in the hope that the deluded woman might yet repent
and escape. Not a sigh, not a whisper, broke the death-like silence of
the crowd. The intrepid woman held up her torch and ignited the pile.
Presently a slight smoke, curling from the summit of the pyre, gave
notice that the fiery ordeal had begun; then came a tongue of flame
darting with lightning rapidity toward the clear blue sky, announcing
that the sacrifice was completed, though not a sound betrayed that a
living victim was within holding a dead corpse in her arms. So far as
courage and silent, resolute determination went, she was more immovable
than the dead clay she held in her last fiery embrace. At the sight of
the ascending crackling flames wild shouts of exultation rent the air,
the drums beat, the people clapped their hands in delighted applause,
while the English spectators of the scene withdrew, bearing deep
compassion in their hearts.
After the fiery consummation had taken place, on the ground where the
sadhwee, or "pure one," had expired three chatties, or earthen vessels,
full of consecrated balls of rice, were placed as offerings to the gods.
Public-domain text, read in full here on John Shaqi.
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