Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
To-day Brahmanism is so expansive in character that it takes in every
form and peculiarity of religious sentiment. The more earnest and
spiritual have grand and magnificent theories of God that supply ample
food for the imagination; the tender have laws that reach down almost to
vegetable life; the ignorant and vulgar have attractive festivals and
endless ceremonials suited to engage their attention; the vicious and
degraded have the loves and frivolities of the gods and heroes, whose
lives encourage pursuit of sensual gratifications; the devotee who
abandons all that is sensual for spiritual insight has text upon text
and example upon example, taken from the Puranas[54] and from the actual
lives of saints, to support him in the effort of finding God at last.
The self-sacrificing only quits an illusion for a reality, and the
idolater who bows down before wood and stone believes that he sees
before him only the form of a divine life hidden everywhere in matter.
Thus highest religious thought and life and lowest sensual indulgence
meet together in the theology of the Brahmans.
FOOTNOTES:
[45] A new school of the Brahmanic order--"Brahmo-Somaj," meaning an
assembly in the name of God. This Church has connected itself with every
progressive movement in India. The originator of this social and
religious movement was Rajah Rammahun Roy, a very learned man. In 1818
he published, for the benefit of his own countrymen, selections from the
teachings of Jesus, taken from the Gospels, in Sanskrit and Bengali,
calling the book "The Precepts of Jesus, the Guide to Peace and
Happiness." He died and was buried in England in 1833. Rammahun Roy
built a church in Calcutta, where the Brahmo-Somaj still hold their
worship. The members belonging to this new school of religious thought
are estimated at ten thousand. The women have a separate prayer-meeting
from the men. Their form of worship is very simple--singing of hymns
adapted from the Vèdas or from the Brahmanasu, or Brahman Aspirations,
the Christian Bible, and extempore prayer, followed by an exhortation on
morality and purity of thought and character. The late Mr. Keshub
Chunder Sen was everywhere recognized as their chief leader.
[46] "Rama, Rama, the god Rama, bless you!"
[47] The value of a rupee is about forty-five American cents.
[48] Their names vary with the language. I have heard them called "Khoo
mattees" in parts of Guzerat; also "Dhayahtees" in the Deccan, and
Bhaladhya in parts of Western India, from Sanskrit "bala," youth, and
"dhya," tenderness.
[49] Ocymum or sweet basil. This plant has a very dark-blue flower, and
hence, like the large bluish-black bees of India, is held sacred to
Krishna and his amours. A fable, however, is told in the Purânas
concerning the metamorphosis of the nymph Toolasi (by Krishna) into the
shrub which has since borne her name, because he could not return her
love.
[50] This word is generally pronounced _Mohgul_ by the natives of India.
Public-domain text, read in full here on John Shaqi.
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