Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
At sunset we reached the village of Campooly, at the foot of the
Ghauts--a mean, dirty, and terribly unhealthy spot, situated immediately
under the lofty barrier-wall of rock called the Bhor Ghauts, which props
up the great table-land of the Deccan[56]--an immense plateau, with
large rivers, innumerable hills covered with forts, magnificent towns,
cities, villages, and many millions of inhabitants.
This enormous mountain-chain of the Deccan, the first of the steps that
rise one above the other till they terminate in the great plateau of
Thibet, the highest land of the Himâlayas, starts up almost
perpendicularly from the Konkan, or lowlands, and is securely fastened
together by huge buttresses of primeval granite, naked and frightful to
look upon in some places, and again singularly beautiful in others. A
railroad and a tunnel have since been built across this once almost
inaccessible barrier, and is said to be "a noble piece of engineering,"
for the Ghauts extend over thirteen degrees of latitude and rise in some
parts to a height of five thousand five hundred feet above the level of
the sea.
There was a fine bungalow, built by Bala Roa Angria for the
accommodation of European travellers, at Campooly, where we passed the
first hours of the night to await some palanquins with their bearers
that had already started up the Ghauts. This bungalow is only occupied
by chance wayfarers. Here we took up our abode, and only a tribe of
monkeys showed the least inclination to prevent our doing so. There were
sixteen in all; they were evidently enjoying themselves running in and
out of the half-deserted building. A number on the roof were throwing
down into the verandah the peculiar nutlike fruit of the large and
graceful peepul trees that overshadowed the house. Some were peeping in
at the doors and windows, and some were swinging themselves from the
rafters. The moment we appeared they showed regular fight, screamed,
chattered, and no doubt swore at us hard and fast in monkey fashion;
but, what seemed to me most curious, there was not a man in our service
who would perform the unkind office of dispersing them from the
bungalow. We had to send for our driver, who, being a Musulman, had no
scruples of early ancestry or primitive divinities. He took off his
cumberbund, or scarf, twisted it into a whip with a knot at the end, and
despatched the bulk of the tribe back into the forest whence they had
come. Only one great black-bearded male monkey remained on the roof in
spite of the brandished rag; when we were at supper this huge creature
suddenly suspended himself downward by the tail, looked in upon us, and,
opening his hideous jaws, uttered some fierce imprecations, which, as
our pundit would say, "were perfectly intelligible, but not
translatable," and, having done this, he vanished, and we saw nothing
more of him for that evening.
Public-domain text, read in full here on John Shaqi.
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