Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Aurungabâd, on the left bank of the Dhuna River, is one of the most
disappointing of the old Mohgul cities, and is fast crumbling to decay.
It was once the centre of Mohgul power in the Deccan. Aurungzebe removed
his capital from Dehli to this spot, whence its name the "Golden Seat,"
owing to his chair of state being made of pure gold. The town is
approached through a gateway which looks, like the rest of the place,
old and dilapidated; the streets, however, are broad, and some well
paved. The gardens and reservoirs are numerous, but the whole atmosphere
of the town is strangely depressing. The groups of grave-looking
Mohammedans pirs, or holy men, naked, filthy fakeers, and porters, who
parade the streets, make it seem odd and grotesque, but do very little
toward enlivening the town itself. It is surrounded by a wall flanked
with towers at regular distances. The minarets, mosques, and some of the
dwellings are still possessed of much architectual beauty. Among its
most famous manufactures are fine kinkaubs, or gold- and silver-wrought
silks, and dried fruits, which are sent to Bombay and other parts of
India for sale.
The palace of Aurungzebe stands on the south of the Dhuna River, and is
only remarkable for its extent. It is full of dark chambers, narrow
passages, stained ceilings and floors, that might once have been
beautiful, but which now have an unwholsome look of mould and decay.
Having devoted an entire day to Aurungabâd, we rode out on the following
morning to Rowzah, "the city or garden of tombs," but most celebrated as
the last resting-place of Aurungzebe. The town of Rowzah itself is a
charming spot. It stands on the brow of a gentle hill, and the views
from every part of it are very fine. There was an air of bustle and
activity too among the people, and elaborate culture was everywhere
manifest throughout its immediate neighborhood. Temples, mosques, holy
places, groves, and gardens for the dead abound here, and the shops
seemed well stocked. We had a beefsteak[73] for lunch, cooked in a
Mohammedan "khanadhar," or restaurant. The houses are well built and
extremely picturesque with their low projecting balconies. Many of the
buildings are furnished with open courtyards in front. Sometimes a high
wall encloses, as at Aurungabâd, a group of buildings, the dwelling of
some wealthy Mohammedan merchant with his hareem. Groups of well-dressed
Musulmans, with here and there a Mahratta or a Hindoo, were passing to
and fro exchanging graceful salutations; water-carriers, porters, and
venders of fruit and cloth jostled one another in the streets; and from
the balconies there peeped out at us now and then coquettish-looking
young girls brilliantly attired, with here and there a face that
displayed great beauty.
Public-domain text, read in full here on John Shaqi.
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