Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
While the guests, relatives, and friends of the bride were all assembled
at the bishop's house the bridegroom had started off to perform what is
called the "shaba ghash," or nocturnal visit. Gayly dressed, handsomely
mounted, the young Akbar Khanibni Ahbad, attended by his nearest
relatives and friends and accompanied by a host of musicians, rode to
the mosque at Kirki, where he offered up three distinct prayers--one for
the future wife, one for himself, and one for the happiness and success
of all his undertakings, especially the one he was about to consummate.
This done, he and his friends mounted and approached the house of the
bride. The moment the cavalcade of the bridegroom appeared in sight a
number of well-dressed young Mohammedans rushed to the gate of the
courtyard, and with loud shouts most violently opposed his entrance,
whereupon he scattered money in handfuls among them, which was the
signal for them to give way. Here the youth dismounted, but was not
permitted to walk into the house, for a stalwart-looking man took him up
in his arms and attempted to rush in with him; here again he was once
more resisted by another party of friends and relatives, till he again
scattered a handful of gold coins among them, thus carrying out the
Oriental saying: "He lined the path to his love with golden flowers."
After this no further opposition was made. The bride and bridegroom,
both veiled, the latter with two coverings over his face, took their
places in the centre of the room, and every one stood up. The khazi, or
judge, then stepped forward, and, having removed the double veil from
the bridegroom's face, began the ceremony. The young man repeated after
him certain prayers--one deprecating his own merits and attractions in
comparison with those of the bride--after which came long repetitions
from the Koran treating of fervor, love, and devotion, followed by
repetitions of the Mohammedan creed and a general thanksgiving. At this
point all the assembly prostrated themselves, the khazi joined the hands
of the bride and bridegroom, the latter repeated word for word the
marriage-vows, and the whole was concluded with a benediction, after
which the bride, still veiled, was carried to the bridegroom's house,
and he followed in her train, accompanied with music, beating of drums,
and loud shouts of joy from his attendants and followers.
Public-domain text, read in full here on John Shaqi.
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