Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Late in the same evening the pilot-boat came out to meet us, and not
long after we cast anchor at a place called Saugor, where there is a
lighthouse. I remember distinctly the oppressive night we passed here,
owing no doubt to the combined impurities rising out of the turbid waves
and the fetid odors of the adjoining land. Early next morning we were
again in motion, sailing up the dusky Hoogley. Its low, muddy banks were
dotted with wretched-looking mud huts, relieved only by the
ever-graceful palm trees that waved above them. What a contrast this
river was to the clear, limpid, and joyous Krishna, the high-banked and
proudly isolated Godaveri, the genial, broad-breasted Taptee, and the
grand, impetuous Vishwamitra of Western India!
Another day was nearly gone before we reached our moorings. We cast
anchor once more amid a dense forest of masts, funnels, and native craft
in the harbor of Calcutta. We were met at the Champhool Ghaut, or
landing-place, by kind friends. Ascending a magnificent flight of stone
steps and passing under a great archway, we hurried into a European
carriage, and were driven rapidly from the strange conflicting mass of
humanity that always abounds at a great seaport, but especially at the
seaports of all the British settlements in India.
The house of our friends here was in many respects furnished like a
European dwelling, and one might almost fancy himself in an English home
but for the pillared halls; the spacious chambers, with long punkahs or
fans suspended from the ceilings, some of which are kept going night and
day; the dark, silent barefooted domestics, robed in pure white, who are
seen gliding noiselessly to and fro, which lend a powerful magic charm,
a flavor of the Arabian Nights, to the interior of even the most
ordinary of British homes in the East.
Calcutta, the capital of British India, still bears the name of the
black goddess Kali, who is supposed to spread pestilence, famine, and
death over the land of which she is the presiding deity whenever her
altars are neglected and her thirst for vengeance unappeased. Unhealthy
as the spot is, it was rendered infinitely more so by the innumerable
corpses that were until within a few years cast upon the waters of the
Hoogley: the poverty-stricken inhabitants of the land, unable to pay the
expenses of a funeral by cremation, committed their dead to these waters
in the belief that its mystic current would purify them from all taint
of sin. This, however, has been prohibited by the British authorities.
Huge cremation-towers now receive all bodies cast upon its waters,
whence the never-dying flames are seen constantly ascending, dark and
lurid, toward the tranquil blue sky.
Public-domain text, read in full here on John Shaqi.
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