Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
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Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
The problem of the origin of evil, the most difficult to be solved,
seems to have been constantly before his mind. It seemed to him
impossible that the Truth, whom he conceived to be eternally pure, good,
just, and perfect, had created evil. The ancient Aryans attributed the
struggles in the physical world around them to the strife between good
and evil; Zoroaster seized this idea, applied it with the deepest
emphasis to the moral and spiritual world, and it became the basis of
his system of dualism. Together with Ahura-Mazda, the good principle, he
admitted the existence of an evil principle or spirit equal in power and
of a similar nature[21]--Angra Mainyus; in Persian Ahriman. This spirit
is the author of all moral and physical evil, sin, disease, suffering,
and death.
All things, created by Ahura-Mazda pronouncing the creating,
pre-existing word "Honover," were pure, perfect, and beautiful as
himself until spoiled by the evil influence of Ahriman. And though
Ahriman, like Ahura-Mazda, has been eternal and self-existing in the
past, Zoroaster declares that a day will come when three great prophets
will arise, Ukhsyad-eremah, "the increasing Light," Ukhsyad-eretah, "the
increasing Truth," Açtvad-ereta, "self-existent Truth," who will convert
all mankind; everything created will become as pure as on the first day
when it issued from the breath of the "Wisest of all Intelligence," and
Ahriman will be destroyed and disappear for ever.
Such is the real doctrine of Zoroaster, while the hymns of the
Zend-Avesta glow and burn with the assurance of the mystic and essential
life of the soul with the spiritual essence of all pure thought. The
pure heavens are like light; thought is likened to a drop of pure light,
and the departing spirit has a sunbeam for its guide to conduct it to
immortal light.
In the Gâthas, or Songs, he says: "God appears in the best thought, the
truest speech, and the sincerest action. He gives through his pure
spirit health, prosperity, devotion" (which, more properly translated,
ought to be "love"), "and eternity to this universe. He is the Father of
all truth and the Mother of all tenderness."
Public-domain text, read in full here on John Shaqi.
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