Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
In another hour the rain ceased; Govind had fallen into a peaceful
sleep; Bhawanee's face was irradiated with smiles; the old woman was
setting out their mid-day repast on a mat in the adjoining apartment. I
returned home, promising to call and see Bhawanee on the following day.
The next day, when I started off, I fully expected to hear that Govind
had passed away; but when I reached the outer gate of the yard enclosing
Govind's dwelling I found the pundit, although looking weak and feeble
enough, seated on a small stone holding in his left hand three blades of
kusah-grass. The old woman, who was in the act of tying up the lock of
sacred hair on his head in some mystical form, shouted to me to keep
off. I stood at a distance and looked on. He was evidently undergoing
the purification ceremony. Bhawanee, who smiled sweetly at me, was
holding before her husband a bowl of water, which he first sipped, then
flung a little of it toward the horizon, and washed his hands, ears,
breast, eyes, nose, shoulders, and feet, repeating over each member a
prayer. His wife then brought him a stick of lighted wood from the
household fire; he breathed over it, repeating the mystic word "Aum," "O
divine Spirit, resplendent Fire, purify me from all uncleanliness." He
then placed the sacred grass on his right ear (Gunga, the sacred river,
is supposed to have its source in the right ear of Brahm, the
sacrificial fire (or life) in Brahm's nostrils, so that when the pundit
touched these members of his person with fire and water all the
impurity entailed by my visit to his house on the previous day passed
away). Finally he took some sacred mud out of a pot which was handed to
him by his wife, and made the holy mark, the circle and the cross of his
caste and race, on his brow.
Meanwhile, Doorah, the sister, had been purifying the hut. First it was
sprinkled all over with holy water, smeared with cow-ordure, and lastly
fumigated with certain gums--a very sensible proceeding in a hot, moist
climate like that of Bombay.
And at length the poor pundit, restored to his normal condition of
holiness, was once more assisted into his bed by his tender and loving
wife. I smiled at them from a distance, and went my way regretting more
keenly than ever we were _so_ separated from one another that the
simplest act of kind interest on my part should entail on the whole
household a series of purificatory rites to last for seven days.
Public-domain text, read in full here on John Shaqi.
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