Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
From the latitude of the Vindhyan chain down to Cape Comorin, and in
the forests of Ceylon, the aboriginal populations of India are still to
be met with, living in detached communities, distinct in physical
appearance, manners, customs, and religions, not only from the Hindoos,
Tamuls, Moslems, and Parsees, but from one another.
Nothing annoyed our pundit so much as when he heard me call my bhistee,
or water-man, "a Hindoo:" "Hindoo nay, maim sahib, whoo jungly-wallah
hai" ("Not Hindoo-man, but a savage of the forest"). And, to tell the
truth, one could not fail to notice between the Hindoo pundit and the
coolie-bhistee as marked a difference as one sees between a high-bred
American gentleman of the Anglo-Saxon race and the newly-emancipated
American negro.
In crossing the Indus one comes upon the relics of ancient races in the
dark-complexioned, diminutive, but powerfully athletic natives of
Guzerat, many of whom are now the coolies or porters of Bombay. Again,
scattered over the Vindhyan and Satpurah mountains and the banks of the
Nerbudda and Tapti are other tribes of a very peculiar race called
Bheels or Bhils, probably from the Sanskrit word "bhil," which signifies
"separate" or "outcasts." The legends of these tribes, one and all,
trace their origin to the union of the god Mahadèo with a beautiful
woman met by him in a forest. From this union sprang a sort of giant
distinguished by his ugliness and vice, who, after having perpetrated a
series of horrible crimes, killed the sacred Brahmanic bull of the god,
and was banished to the wilderness of Jodhpoor. The history of the
Rajpoot princes of Jodhpoor and Odhpoor corroborates this account of the
Bhil emigration. The Bhats,[30] or minstrels, of the Bhils still reside
in Rajpootana, and make yearly visits to the countries of the various
Bhil tribes to celebrate festal seasons with music and song. The
celebrated Nádir Singh, a Bhilahah (that is, one sprung from the
marriage of a Rajpoot with a Bhil woman), was one of the most formidable
freebooters of his time until the establishment of an English settlement
at Mhau,[31] when he was compelled to discharge his foreign adherents
and renounce plundering.[32]
Public-domain text, read in full here on John Shaqi.
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