I may end this account of Kumaon, its scenery, products, history, and people, by mentioning two stipulations in the treaty with the Ghoorkhas, when the British took possession of the land, which are strikingly illustrative at once of British policy and of Hindu feeling. One stipulation was that certain sums should be paid annually to the priests of certain temples. A second stipulation was that the slaughter of bullocks and cows should be strictly prohibited. Not a vestige of power over the country was left to the Ghoorkhas; the entire rule was transferred to the British. But our authorities, influenced at once by religious liberalism or indifference, and by deference to Hindu feeling, accepted these conditions. The first stipulation caused no trouble, but the force of circumstances has led to the violation of the second. When there were no European troops in the Province, and the only Englishmen were civil officials, officers of native regiments, and a few casual travellers, the prohibition of beef caused little inconvenience; but a large influx of English people, soldiers and others, made the observance of the stipulation impracticable. For a time it was violated, and the authorities professed to know nothing about it; but when Nynee Tal became a great summer resort, and English soldiers were located at it, beef became a well-nigh indispensable article of food, cows and bullocks were killed, and the breach in the treaty by which the country was ceded to us became manifest to all. It is said that when the high-caste officials protested against this outrage on the Hindu religion, an English official quietly said that such good Hindus were not in their proper place, that they should be transferred to their holy city, Benares. This speedily silenced the complaint, as hill people intensely dislike leaving their mountains for the plains.