The missionary, like the home minister, has to guard against one-sidedness, if he would keep to the Book which he professes to be his standard. The many-sidedness of the Bible, its appeal to man's whole nature, is one of the most marked proofs of its superhuman origin. While it addresses itself continually to man's moral nature, to his sense of right and wrong, while it appeals to his intellect and heart, it also speaks to his fears and hopes. These appeals are made to all, whatever may be their diversity in character and condition. If we were to follow the course of many in our day who condemn appeals to fear, we should be ignoring a large part of Scripture, including many of our Lord's utterances, and at the same time ignoring that fear of hurtful consequences which the Author of our nature has implanted in us as a great means of self-preservation. To hope as well as to fear much is addressed in the Bible, and the missionary who would approve himself to his Master is bound to appeal to both principles, while, like his Master, he makes his constant and main appeal to the higher part of man's nature. [Sidenote: MISSIONARIES COUNSELLED.] While the missionary ought to strive to understand the people among whom he labours, and to discover the most promising avenue to their minds, while he ought to commend himself to every man's conscience as in the sight of God, he is not to seek acceptance for his message by accommodating it to the views of his hearers. He knows that between their views and his message there is not only a marked discrepancy, but on many points radical opposition, and the one must be displaced if the other is to be accepted. We have here for our guidance the example of our Lord and His apostles.