Life and Work in Benares and Kumaon, 1839-1877Kennedy, James
History
Life and Work in Benares and Kumaon, 1839-1877
Kennedy, James
India -- Description and travel; India -- History -- British occupation, 1765-1947 -- Biography; Missionaries; Missions -- India
It is formidable, very formidable, but it can appear hopeless only when
we forget the command of our Saviour to preach the Gospel to every
creature, when we forget the power of the truth, the adaptation of the
Gospel to the human heart, its past triumphs, and the promised aid of
the Holy Spirit. The very strength of this fortress of idolatry should
call forth the courage of Christ's soldiers by directing their eyes to
Him as their great and glorious Leader. Such was the courage of the
Apostles and their immediate successors, when instead of going to small
towns and villages, and working from them towards the cities where the
Gospel might be expected to meet with the most determined opposition,
they assailed at once with their spiritual weapons the high places of
idolatry, of power which claimed worship as well as homage, and of
learning which aimed in its own strength, and aimed unsuccessfully, at
the solution of the deepest questions which affect mankind. They went to
Ephesus, to Rome, and to Athens, and secured in them a measure of
success, which prepared the way for a mighty revolution throughout the
Roman Empire.
Towards the end of the last century, when there was a great awakening of
the missionary spirit, devoted Christians, animated by apostolic
example, formed the purpose of going with the Gospel to Benares. Robert
Haldane sold a fine estate, that with a band of chosen companions he
might preach the Gospel to its inhabitants. He was obliged to abandon
the enterprise by the prohibition of the East India Company; and then,
in company with his brother and others similarly minded, he turned to
home mission work, which for a time was prosecuted by them with ardent
zeal and great success.
[Sidenote: HINDUISM AND CHRISTIANITY.]
In 1781 the city and district of Benares, which had for some time paid
tribute to our Government, were brought directly under our rule. We are
sure no Christian missionary would have been previously tolerated in
Benares for a day. He could not speak of Jesus Christ as the Lord of all
and the Saviour of the world without implying that Mahadeo and the other
gods of Benares were no God. His teaching would be speedily discerned in
its antagonism to the genius of the place, and would ensure his speedy
expulsion, if not his death. To the present hour no missionary is
allowed to plant his foot in Mecca, or Medina, the sacred cities of the
Muhammadans. Till a very recent period, when the Pope's political power
came to an end, no Protestant minister was allowed to open his mouth in
proclaiming the Gospel in Rome. The mild Hindu can be as fanatical as
the Muhammadan and the Roman Catholic in resenting an attack on his
religion, and in persecuting its opponents.
Public-domain text, read in full here on John Shaqi.
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