We every now and then betook ourselves to the shade of a house or a tree, where we spoke to the passers-by. On the occasion of great gatherings we took our stand at the roads by which the people were pouring into the city, or making their way out of it. Every place was deemed suitable where we could get hearers, and could hope for any degree of attention. At some spots the crowd was so large and noisy that there was no use in trying to make ourselves heard. As we went about we spoke to individuals and little groups as opportunity was presented to us. Some missionaries who laid themselves out for this department made it a point to go every year, with their native assistants, considerable distances to the great melas, and spend days, sometimes weeks, in setting before the assembled crowd the great truths of God's Word. Others, again, made it a point to travel during the cold weather, so far as home duty allowed, to preach the Gospel through the country; some within a limited area, confining themselves to certain towns and villages, and visiting them again and again, while others made very extended tours. It was my privilege for years to take part in these itineracies, and I remember with peculiar pleasure the opportunities they afforded for intercourse with the people. [Sidenote: DIFFERENT MODES OF PREACHING.] What in India is called Bazar preaching is very different from the ordinary preaching of ministers in this country, both in its mode and in the circumstances in which it is conducted. When accompanied by a few native Christians, we begin by singing a hymn and offering a short prayer. Then those present are addressed. Often one of our Lord's parables, or some striking fact or passage from the Scriptures is taken as a text. Sometimes a remark by one of our hearers, or something of general interest which has just occurred, gives the keynote to the address. The great doctrines and facts of Scripture are mainly dwelt on, and the more simply and directly they are set forth, the more are we satisfied our duty is efficiently discharged. In our preaching the first place is assigned to the life and character, the words and deeds, the death, resurrection, and reign of our blessed Saviour. Suitableness is a valuable characteristic of preaching everywhere, and among no people is it more important than in speaking to the Hindus. They are very fond of figures, of illustrative instances, and when these are happily applied they produce a marked effect. In the character of the gods and goddesses, and in Hindu notions and practices, there is much which is open to attack, and some avail themselves largely of this opening to assail the cherished belief of the people; but as a rule it is far better to assert and enforce truth than to confute error, though truth does at times require error to be directly exposed. The native brethren are much more inclined to aggressive speech than the missionaries. They