Then there arose the necessity of laying in stores of food for their wants; but on cutting down their rice-fields this time they perceived that the crops did not grow again, as was the case before. The animal beings—mankind—therefore gathered together to reflect on their former state. Some amongst them said, “We must mete out the land and assign a boundary to every man’s property, saying, ‘This is mine, and that is thine.’” It was done accordingly. It happened afterwards that a certain individual took the salu (rice) of another without its being given to him; that is to say, he stole his brother’s share. On this he was seized and dragged before the assembly, and was publicly reproved. Such instances occurred repeatedly. Then they all assembled for the purpose of deliberation, and agreed to elect one who had a better complexion than themselves, more beautiful, was more fortunate and more renowned, and made him master and proprietor of all their fields. They said, “He shall punish those who deserve punishment, and reward those to whom a reward is due. From the produce of the land he shall receive a certain portion.” They accordingly chose one and called him Maha Sammata, the Honoured by Men! Maha Sammata’s family reigned for a long period. The last descendant was called Ikshwaku Virudhaka. He had four sons. After his first wife’s death he married again, this time a princess, his father-in-law insisting that his daughter’s son should become heir to the throne. The king agreed to this, and expelled his four sons from the kingdom. The four brothers, taking their half-sisters with them, and accompanied by many followers, left the ancient capital, Potala, went towards Himalaya to settle on the banks of Bhagirathi, not far from the hermitage where Kapila the Rishi lived. By the advice and with the sanction of this hermit, they married their half-sisters and begat many children. The Rishi afterwards marked out a place for them, where a city was built, and in honour of this sainted man it was called Kapilavastu. At Potala the king, thinking of his four sons, inquired on one occasion from his courtiers what had become of the princes, his sons? On this he was informed that after he had banished them they settled in the neighbourhood of the Himalaya, took their half-sisters for wives, and multiplied exceedingly. The king, being much surprised on hearing this, exclaimed, “Shakya! Shakya! is it possible! is it possible!” And this is the origin of the Shakya name. Thus ends the narration of Mongalyana. Shakya, the Bhagaván, approved of it, and recommended it to his followers. VII. Mode of Expressing Numerals in Tibetan.