Life and writings of Amelia BloomerBloomer, D. C. (Dexter C.)
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Life and writings of Amelia Bloomer
Bloomer, D. C. (Dexter C.)
Bloomer, Amelia Jenks, 1818-1894; Women's rights -- United States
“But read this Scripture as we may, I do not believe it has any
binding force at this day. However much the first Adam may have
ruled his wife, other Adams can derive no warrant from his case for
ruling their wives, except in the evil nature they have inherited
from him. The Adams still abound in the land, and will abound
until woman fully asserts her individuality and compels men to
acknowledge her equal right with themselves to life, liberty and
the pursuit of happiness.
“The passages from the New Testament so frequently quoted have lost
their terrors. We all know that in the early days when they were
written woman’s position was one of ignorance and subjection. Peter
and Paul were imbued with the prevalent sentiment of the times,
and wrote of things as they found them. In writing of woman they
followed the law and custom of the day in which they lived. They
thought woman’s name was ‘submission’ just as many men think now,
and wrote of her just as they write now.
“Barnard, in his ‘History and Progress of Education’ tells us that:
‘In India it was a terrible disgrace for a woman to learn to read,
and the avowal of that knowledge was sufficient to class her with
the most abandoned of her sex. Her duties and attainments were only
such as would conduce to the mere physical comfort of her lord
and master.’ Again, in writing of the ancient Persians, he says:
‘Female education was utterly neglected. The wife was the slave
of the husband, and every morning must kneel at his feet and nine
times ask the question, What do you wish that I should do? and,
having received his reply, bowing humbly, she must withdraw and
obey his commands.’
“Of Greece he says: ‘The female children were not allowed any
instruction except such as they might receive at home. The
condition of the female sex, except the abandoned portion of it,
at Athens was pitiable. Secluded from society and all intellectual
improvement, their lives must have been gloomy, dull and hopeless.’
“When we consider the condition of woman in the early ages we
cannot be surprised at the injunction laid upon her by the
apostles. But would John have her remain in that position? Clearly
he would; but not so her Creator. He has called her out of former
bondage and pointed out to her a higher mission.
Public-domain text, read in full here on John Shaqi.
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