Life and writings of Amelia BloomerBloomer, D. C. (Dexter C.)
History
Life and writings of Amelia Bloomer
Bloomer, D. C. (Dexter C.)
Bloomer, Amelia Jenks, 1818-1894; Women's rights -- United States
But here I am answered that it is not _men_ whom we have to fear so
much as the bad of our own sex, who will rush to the polls while
the good women will stay away. To this I have to say that I have
never yet met a woman that I was afraid of, or from whom I feared
contamination. In the theatre and concert and festival halls, the
Fourth of July gatherings, in the cars, on the fair grounds, and
any day upon the street or in the stores we meet and pass by the
coarse, the frail, the fallen of our sex. They have the same right
to God’s pure air and sunshine as we, and we could not deprive them
of it if we would and would not if we could. I see not how these
are going to harm us any more at the polls than at all these other
places.
The good women will vote as soon as the exercise of the right is
granted them, and they will outnumber the bad more than a hundred
to one. Instead then of the pure woman being contaminated, the
vile woman will be awed and silenced in her presence, and led by
her example into the right paths. Even those called low and vile
have hearts that can be touched, and they will gladly seize the aid
which the ballot and good women will bestow to raise themselves
from the degraded condition into which bad men, bad laws and bad
customs have plunged them.
This objection, then, which assumes such proportions in the minds
of many, looks very small when viewed in the light of truth and
Christian charity. I think no man would consider it good reason for
depriving him of rights because a bad man also enjoyed the same
rights.
This arguing that all women would go to the bad if allowed to vote
because some women are bad now when none of them vote is the most
absurd logic ever conceived in the brain of man, and if those who
use it could see their silly reasoning in the light that sensible
men and women see it there would be less of it. If the ballot makes
people bad, if it is corrupting in its tendencies and destructive
of virtue and goodness, then the sooner men are deprived of it the
better.
All men, good and bad, black and white, corrupt, debased,
treacherous, criminal, may vote and make our laws, and we hear no
word against it; but if one woman does or says aught that does
not square with men’s ideas of what she should do and say, then
she should not have the right of self-government, and all women
everywhere must on that account be disfranchised and kept in
subjection!
Such reasoning might have answered once, but the intelligence of
the present day rejects it, and women will not long be compelled to
submit to its insults.
Public-domain text, read in full here on John Shaqi.
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