Life and writings of Amelia BloomerBloomer, D. C. (Dexter C.)
History
Life and writings of Amelia Bloomer
Bloomer, D. C. (Dexter C.)
Bloomer, Amelia Jenks, 1818-1894; Women's rights -- United States
There is no justice in requiring more from women. That thousands
of women would vote is pretty certain. If _all_ do not avail
themselves of such privileges, it will be of their own choice and
right, and not because of its denial. The ballot is the symbol of
freedom, of equality; and because the right to use it would lift
woman from a state of inferiority, subjection and powerlessness
to one of equality and freedom and power we demand it for her.
If properly educated, she will use it for the best interests of
herself and of humanity.
Another objection that carries great weight in the minds of many
is that if women vote they must fight. Even some of our friends
are puzzled how to settle this question. But a few days ago a lady
friend asked me how we could get around it. I reply that all men
have not earned their right to the ballot by firing the bullet in
their country’s defense, and if only those who fight should vote
there are many sick men, many weak little men, many deformed men,
and many strong and able-bodied but cowardly men who should be
disfranchised.
These all vote but they do not fight, and fighting is not made
a condition precedent to their right to the ballot. The law
requires that only those of physical strength and endurance shall
bear arms for their country, and I think not many women could be
found to fill the law’s requirements. So they would have to be
excused with the weak little men who are physically disqualified.
If there are any great, strong women able to endure the marching
and the fighting who want to go to the front in time of battle,
I think they have a right to do so, and men should not dismiss
them and send them home. But as there are other duties to be
discharged, other interests to be cared for in time of war besides
fighting, women will find it enough to look after these in the
absence of their fighting men. They may enter the hospitals or the
battlefields as nurses, or they may care for the crops and the
young soldiers at home. They may also do the voting, and look after
the affairs of government, the same as do all the weak men who vote
but do not fight.
And further, as men do not think it right for woman to bear arms
and fear it will be forced upon her with the ballot, they can
easily make a law to excuse her; and doubtless, with her help,
they will do so. There is great injustice, so long as the ballot
is given to all _men_ without conditions, the weak as well as the
strong, in denying to woman a voice in matters deeply affecting her
happiness and welfare, and through her the happiness and welfare
of mankind, because perchance there may come a time again in the
history of our country when we shall be plunged into war and she
not be qualified to shoulder a musket.
Public-domain text, read in full here on John Shaqi.
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