Life and writings of Amelia BloomerBloomer, D. C. (Dexter C.)
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Life and writings of Amelia Bloomer
Bloomer, D. C. (Dexter C.)
Bloomer, Amelia Jenks, 1818-1894; Women's rights -- United States
After quoting familiar passages from both the Old and New Testament
referring to woman, your divine opens by saying: ‘The general drift
of these passages is obvious. Woman was designed to be a helpmeet
for man.’ To this we have nothing to object. We, too, say that God
made woman a helpmeet for man, finding it not good for him to be
alone. But God said nothing of her being inferior, or subordinate,
when he brought her to Adam—nothing of her being intended to fill
an inferior position or discharge particular or inferior duties.
She was made a helpmeet for man, not his subject and servant,
but his assistant, companion and counselor. Not a helper in any
particular sphere or duty, but in all the varied relations of life.
Not to be always the frail, clinging, dependent vine, which falls
helpless with the oak when it is riven by the thunderbolt, but to
take the place, _if need be_, of the sturdy oak at her side when so
riven, and bear upon her shoulders all the burdens which as true
helpmeet and companion fall to her lot. Not to be an idle drone in
the hive, but a sharer with him in all his head and his hands find
to do. Not a helpmeet in the domestic relation merely, but also in
the government of the earth and in the councils of the nation. It
was not to _him_ but to _them_ that God gave power and dominion
over the whole earth.
He next goes on to show why woman was to occupy a subordinate
position, and of all the arguments brought forward by our
opponents I never read a more weak and flimsy one than this.
Because Adam was first formed and then Eve, she was therefore to
be subordinate. But where is the proof of this? Do we find in all
nature that the things last formed were inferior and subordinate
to those first created? Again, that ‘Adam was not deceived, but
the woman being deceived was in the transgression.’ Now, will the
reverend gentleman tell us which he deems the greater sin, to
commit a wrong after being misled and deceived by promises of great
good to follow, or to commit the same wrong without such promises
or deception, and with the eyes wide open to the wrong? In any
court of the present day, the extenuating circumstances would be
considered and the former held the less guilty of the two.
Public-domain text, read in full here on John Shaqi.
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