Life in Afrikanderland as viewed by an Afrikander: A story of life in South Africa, based on truthCIOS
History
Life in Afrikanderland as viewed by an Afrikander: A story of life in South Africa, based on truth
CIOS
Afrikaners; South Africa -- History -- Fiction
‘Why should we fight? We have nothing to fight for; we have everything
we can wish for; we are living in a labourers’ paradise; we are as
free as we have never been in our own country; we are prosperous,
and pay only 18s. 6d. a year in taxes--that is when we choose to do
so. What do we care about the franchise, we are in this country to
make money, and we are making it hand over fist. We did not come here
to engage in political strife, or to fight the battles of scheming
and plotting capitalists who would reward us when once they are in
power, by combining against us, and bringing us down to the low level
in which our brethren in Europe and America have been brought by
capitalists. No, Messrs Cecil Rhodes, Phillips, Leonard, Farrar and
company will have to fight their own battles, _we_ are not going to
pull the chestnuts out of the fire for them, and then be kicked for our
pains--_dead off_!’ Thus the honest Cornishmen and other miners argued.
But all the same these miners were patriotic enough, or maybe they did
not feel interest in the subject enough to take any active part in the
strife at all; be the reason what it may, they refused to take the part
of either side, and many of them left the country altogether for the
time being. We think, if any were required, this was argument enough,
that the real working men, _the people_ (who are generally the first to
revolutionise, where revolution is wanted), refused absolutely to have
anything to do with this so-called revolution. Not only did they refuse
to fight gratuitously, but when the option was given them, either to
take up arms or to clear, they chose the latter alternative. This, we
say, was argument enough to show that the revolution--so-called--was
simply a capitalistic plot, created with mercenary motives.
The leaders--self-elected--of the National Union had assumed another
name by this time; they now called themselves the ‘Reform Committee’--a
name which was to become notorious indeed all the world over a little
later on. To gain as much influence as possible both with the outside
world as with the local populace, they added to themselves the names
of most of the leading men of the Rand. Many of the latter, although
members of the Reform Committee, and advertised as such, were innocent
of any evil intentions. Some refused absolutely to figure as members,
while others consented to their names being used when assured by the
original conspirators that nothing unconstitutional would be done,
and that they would only agitate for certain concessions from the
Government. These deluded persons of course had to suffer for their
weakness later on.
Public-domain text, read in full here on John Shaqi.
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