Bhutan -- Description and travel; British -- India; India -- Description and travel
But they are not inclined to recognise this, and are apt to attribute
the attentions paid them by the men to their own charms and not to the
paucity of their sex in the land. Consequently they are too liable to
become conceited and over-bearing and forgetful of the fact that
courtesy _is_ a ladylike quality. It is perhaps not to be wondered at
that their heads get turned. The plainest girl, who in England would
spend most of her time at a ball sitting with her chaperon, in India can
fill her programme thrice over. She, who in her country village sees no
men of her own class except the parson and the doctor, out here finds
herself among crowds of military officers and better-paid civilians who,
prudence whispers, are more eligible _partis_. But the day has passed
when any failure in the English marriage-market can be shipped off to
India, sure of securing a husband there. Frequent leave and fast
steamers have altered all that. When men can find themselves back in
England in a fortnight they are not so prone to wed plain-featured and
dowerless maidens, sent out in search of a spouse, as were their
predecessors in the old days when it took six months in a sailing ship
to reach London from Calcutta or Bombay. The attractive but penniless
girl in India has still a better chance of marrying than she would in
England; for she is thrown in daily companionship with a large number of
bachelors. But many a damsel who, dispatched by her parents with a
single ticket to distant relatives or mere acquaintances in the East,
thinks on first arrival that she has only to pick and choose among the
surplus men and give herself airs accordingly, is forced to write home
for her return fare and go back reluctantly to the unwelcome existence
of an old maid. To my mind there is something almost immoral in the
custom which prevails of girls going out to India as paying-guests in
the known, if unavowed, hope of securing a husband. But the practice
grows every year.
Public-domain text, read in full here on John Shaqi.
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