Life in the Clearings versus the BushMoodie, Susanna
History
Life in the Clearings versus the Bush
Moodie, Susanna
Frontier and pioneer life -- Ontario; Moodie, Susannah, 1803-1885; Ontario -- Description and travel
But to return to the village funeral. The body in this case was borne to
the church by the near relatives of the deceased; and a clergyman of
the establishment delivered a funeral sermon, in which he enumerated
the good qualities of the departed, his long residence among them, and
described the trials and hardships he had encountered as a first settler
in that district, while it was yet in the wilderness. He extolled his
conduct as a good citizen, and faithful Christian, and a public-spirited
man. His sermon was a very complete piece of rural biography, very
curious and graphic in its way, and was listened to with the deepest
attention by the persons assembled.
When the discourse was concluded, and the blessing pronounced, one of
the sons of the deceased rose and informed the persons present, that if
any one wished to take a last look of the dear old man, now was the
time.
He then led the way to the aisle, in which the coffin stood upon the
tressels, and opening a small lid in the top, revealed to the
astonishment of my young friend the pale, ghastly face of the dead.
Almost every person present touched either the face, hands, or brow of
the deceased; and after their curiosity had been fully satisfied, the
procession followed the remains to their last resting-place. This part
of the ceremony concluded, the indifferent spectators dispersed to their
respective homes, while the friends and relations of the dead man
returned to dine at the house of one of his sons, my friend making one
of the party.
In solemn state the mourners discussed the merits of an excellent
dinner,--the important business of eating being occasionally interrupted
by remarks upon the appearance of the corpse, his age, the disease of
which he died, the probable division of his property, and the merits
of the funeral discourse. This was done in such a business-like
matter-of-fact manner, that my friend was astonished how the blood
relations of the deceased could join in these remarks.
After the great business of eating was concluded the spirits of the
party began to flag. The master of the house perceiving how matters were
going, left the room, and soon returned with a servant bearing a tray
with plates and fork, and a large dish of hiccory nuts. The mourners
dried their tears, and set seriously to work to discuss the nuts, and
while deeply engaged with their mouse-like employment, forgot for awhile
their sorrow for the dead, continuing to keep up their spirits until the
announcement of tea turned their thoughts into a new channel. By the
time all the rich pies, cakes, and preserves were eaten, their feelings
seemed to have subsided into their accustomed everyday routine.
Public-domain text, read in full here on John Shaqi.
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