Among the many absurd customs that the sanction of time and the arbitrary laws of society have rendered indispensable, there is not one that is so much abused, and to which mankind so fondly clings, as that of _wearing mourning for the dead!_--from the ostentatious public mourning appointed by governments for the loss of their rulers, down to the plain black badge, worn by the humblest peasant for the death of parent or child. To attempt to raise one feeble voice against a practice sanctioned by all nations, and hallowed by the most solemn religious rites, appears almost sacrilegious. There is something so beautiful, so poetical, so sacred, in this outward sign of a deep and heartfelt sorrow, that to deprive death of his sable habiliments--the melancholy hearse, funeral plumes, sombre pall, and a long array of drooping night-clad mourners, together with the awful clangour of the doleful bell--would rob the stern necessity of our nature of half its terrors, and tend greatly to destroy that religious dread which is so imposing, and which affords such a solemn lesson to the living. Alas! Where is the need of all this black parade? Is it not a reproach to Him, who, in his wisdom, appointed death to pass upon all men? Were the sentence confined to the human species, we might have more reason for these extravagant demonstrations of grief; but in every object around us we see inscribed the mysterious law of change. The very mountains crumble and decay with years; the great sea shrinks and grows again; the lofty forest tree, that has drank the dews of heaven, laughed in the sunlight, and shook its branches at a thousand storms, yields to the same inscrutable destiny, and bows its tall forehead to the dust. Life lives upon death, and death reproduces life, through endless circles of being, from the proud tyrant man down to the blind worm his iron heel tramples in the earth. Then wherefore should we hang out this black banner for those who are beyond the laws of change and chance? "Yea, they have finish'd: For them there is no longer any future. No evil hour knocks at their door With tidings of mishap--far off are they, Beyond desire or fear." It is the dismal adjuncts of death which have invested it with those superstitious terrors that we would fain see removed. The gloom arising from these melancholy pageants forms a black cloud, whose dense shadow obscures the light of life to the living. And why, we ask, should death be invested with such horror? Death in itself is not dreadful; it is but the change of one mode of being for another--the breaking forth of the winged soul from its earthly chrysalis; or, as an old Latin poet has so happily described it-- "Thus life for ever runs its endless race, Death as a line which but divides the space-- A stop which can but for a moment last, A _point_ between the _future_ and the _past_."