Life in the Clearings versus the BushMoodie, Susanna
History
Life in the Clearings versus the Bush
Moodie, Susanna
Frontier and pioneer life -- Ontario; Moodie, Susannah, 1803-1885; Ontario -- Description and travel
And yet, the purchase of that _shabby black_ may have cost the desolate
mourner and her orphan children the price of many a necessary meal. Ah,
this putting of a poor family into black, and all the funeral trappings
for pallbearers and mourners, what a terrible affair it is! what anxious
thoughts! what bitter heartaches it costs!
But the usages of society demand the sacrifice, and it must be made. The
head of the family has suddenly been removed from his earthly toils, at
a most complicated crisis of his affairs, which are so involved that
scarcely enough can be collected to pay the expenses of the funeral, and
put his family into decent mourning, but every exertion must be made to
do this. The money that might, after the funeral was over, have paid the
rent of a small house, and secured the widow and her young family from
actual want, until she could look around and obtain some situation in
which she could earn a living for herself and them, must all be sunk in
conforming to a useless custom, upheld by pride and vanity in the name
of grief.
"How will the funeral expenses ever be paid?" exclaims the anxious,
weeping mother. "When it is all over, and the mourning bought, there
will not remain a single copper to find us in bread." The sorrow of
obtaining this useless outward show of grief engrosses all the available
means of the family, and that is expended upon the dead which might,
with careful management, have kept the living from starving. Oh, vanity
of vanities! there is no folly on earth that exceeds the vanity of this!
There are many persons who put off their grief when they put on their
mourning, and it is a miserable satire on mankind to see these
somber-clad beings in festal halls mingling with the gay and happy,
their melancholy garments affording a painful contrast to light
laughter, and eyes sparkling with pleasure.
Their levity, however, must not be mistaken for hypocrisy. The world is
in fault, not they. Their grief is already over,--gone like a cloud
from before the sun; but they are forced to wear black for a _given
time_. They are true to their nature, which teaches them that "no
grief with man is permanent," that the storms of to-day will not darken
the heavens to-morrow. It is complying with a _lying custom_ makes
them _hypocrites_; and, as the world always judges by appearances,
it so happens that by adhering to one of its conventional rules,
appearances in this instance are against them.
Nay, the very persons who, in the first genuine outburst of natural
grief besought them to moderate their sorrow, to dry their tears, and be
comforted for the loss they had sustained, are among the _first_ to
censure them for following advice so common and useless. Tears are as
necessary to the afflicted as showers are to the parched earth, and are
the best and sweetest remedy for excessive grief.
Public-domain text, read in full here on John Shaqi.
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