Life in the Clearings versus the BushMoodie, Susanna
History
Life in the Clearings versus the Bush
Moodie, Susanna
Frontier and pioneer life -- Ontario; Moodie, Susannah, 1803-1885; Ontario -- Description and travel
"Verra true, mistress; it was nae fau't o' mine. I had mista'en the
hour; the funeral did na come in afore sundoon, an' I cam' awa' as sune
as it was owre."
"Was it any relation of yours?"
"Na', na', jest a freend, an auld acquaintance, but nane o' mine ain kin.
I never felt sae sad in a' my life as I ha'e dune this day. I ha'e seen
the clods piled on mony a heid, an' never felt the saut tear in my een.
But puir Jeanie! puir lass! it was a sair sight to see them thrown down
upon her."
My curiosity was excited; I pushed the tea-things from me, and told
Bell, my maid, to give James his supper.
"Naething for me the night, Bell. I canna' eat; my thoughts will a' run
on that puir lass. Sae young, sae bonnie, an' a few months ago as blythe
as a lark, an' noo a clod o' the airth. Hout! we maun a' dee when our ain
time comes; but, somehow, I canna think that Jeanie ought to ha'e gane
sae sune."
"Who is Jeanie Burns? Tell me, James, something about her?"
In compliance with my request, the man gave me the following story.
I wish I could convey it in his own words; but though I perfectly
understand the Scotch dialect when I hear it spoken, I could not write
it in its charming simplicity,--that honest, truthful brevity, which is
so characteristic of this noble people. The smooth tones of the blarney
may flatter our vanity, and please us for the moment, but who places
any confidence in those by whom it is employed? We know that it is only
uttered to cajole and deceive; and when the novelty wears off, the
repetition awakens indignation and disgust. But who mistrusts the blunt,
straightforward speech of the land of Burns? For good or ill, it strikes
home to the heart.
Jeanie Burns was the daughter of a respectable shoemaker, who gained a
comfortable living by his trade in a small town of Ayrshire. Her father,
like herself, was an only child, and followed the same vocation, and
wrought under the same roof that his father had done before him. The
elder Burns had met with many reverses, and now, helpless and blind,
was entirely dependent upon the charity of his son. Honest Jock had not
married until late in life, that he might more comfortably provide for
the wants of his aged parents. His mother had been dead for some years.
She was a good, pious woman, and Jock quaintly affirmed "that it had
pleased the Lord to provide a better inheritance for his dear auld
mither than his arm could win, proud an' happy as he wud ha'e been to
ha'e supported her, when she was nae langer able to work for him."
Public-domain text, read in full here on John Shaqi.
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