Life in the Clearings versus the BushMoodie, Susanna
History
Life in the Clearings versus the Bush
Moodie, Susanna
Frontier and pioneer life -- Ontario; Moodie, Susannah, 1803-1885; Ontario -- Description and travel
You are insulted and offended at being seen in such bad company; and
cannot for a moment, imagine that a change in your relative positions
might have rendered you no wiser or better than them. But, let me ask
you candidly, has not the terrible scene produced some effect? Can you
forget its existence,--its shocking reality? The lesson it teaches may
be distasteful, but you cannot shake off a knowledge of its melancholy
facts. The voice of conscience speaks audibly to your heart; that still
small voice--that awful record of himself that God has placed in
every breast (and woe be to you, or any one, when it ceases to be
heard!)--tells you that you cannot, without violating the divine
mandate, "love thy neighbour as thyself," leave these miserable
creatures to languish and die, without making one effort to aid in
rescuing them from their melancholy fate.
"But what can I do?" I hear you indignantly exclaim.
Much; oh, how much! You have wealth, a small part of which cannot be
better bestowed than in educating these poor creatures; in teaching them
to recognise those divine laws which they have broken; in leading them
step by step into those paths of piety and peace they have never known.
Ignorance has been the most powerful agent in corrupting these perishing
criminals. Give them healthful employment, the means of emigrating to
countries where labour is amply remunerated, and will secure for them
comfort, independence, and self-respect. In Canada, these victims of
over-population prove beneficial members of society, while with you they
are regarded as a blight and a curse.
Numbers of this class are yearly cast upon these shores, yet the crimes
which are commonly committed by their instrumentality in Britain, very
rarely occur with us. We could not sleep with unfastened doors and
windows near populous towns, if the change in their condition did not
bring about a greater moral change in the character of these poor
emigrants.
They readily gain employment; their toils are amply remunerated; and
they cease to commit crime to procure a precarious existence. In the
very worst of these people some good exists. A few seeds remain of
divine planting, which, if fostered and judiciously trained, might yet
bear fruit for heaven.
The authors, whose works you call disgusting and immoral, point out
this, and afford you the most pathetic illustrations of its truth. You
need not fear contamination from the vices which they portray. Their
depravity is of too black a hue to have the least attraction, even to
beings only removed a few degrees from the same guilt. Vice may have
her admirers when she glitters in gold and scarlet; but when exposed in
filth and nakedness, her most reckless devotees shrink back from her in
disgust and horror. Vice, without her mask, is a spectacle too appalling
for humanity; it exhibits the hideousness, and breathes of the
corruption of hell.
Public-domain text, read in full here on John Shaqi.
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