Life in the Clearings versus the BushMoodie, Susanna
History
Life in the Clearings versus the Bush
Moodie, Susanna
Frontier and pioneer life -- Ontario; Moodie, Susannah, 1803-1885; Ontario -- Description and travel
"Before the storm could burst upon me, I got up and ran laughing out of
the tent, and hid myself among the trees to enjoy my wicked thoughts
alone. Here I remained for a long time, watching, at a safe distance,
the mad gesticulations of the preacher, who was capering up and down on
the platform, and using the most violent and extravagant language, until
at length, overcome by his vehemence, he too tied the invariable red
handkerchief round his head, and tumbled back into the tent, to be
succeeded by another and another.
"Night, with all her stars, was now stealing upon us; but the light
from a huge pile of burning logs, and from torches composed of fat pine,
and stuck in iron grates supported on poles in different parts of the
plain, scattered the darkness back to the woods, and made it as light as
noon-day.
"The scene was now wild in the extreme: the red light streamed upon the
moving mass of human beings who pressed around the pulpit, glaring upon
clenched fists and upturned faces, while the preacher standing above
them, and thrown into strong relief, with his head held back and his
hands raised towards heaven, looked like some inspired prophet of old,
calling down fire from heaven to consume the ungodly. It was a spectacle
to inspire both fear and awe, but I could only view it in the most
absurd light, and laugh at it.
"At length I was determined to know what became of the preachers, after
tying the red handkerchief round their heads and retreating to their
tents. I crept carefully round to the back of this holy of holies, and
applying my eyes to a little aperture in the canvas, I saw by the light
of a solitary candle several men lying upon mattrasses fast asleep,
their noses making anything but a musical response to the hymns and
prayers without. While I was gazing upon these prostrate forms, thus
soundly sleeping after the hubbub and excitement their discourse had
occasioned among their congregation, the last speaker hastily entered
the tent, and flinging himself on to the floor, exclaimed, in a sort of
ecstacy of gratitude--'Well, thank God my task is ended for the night;
and now for a good sleep!'
"While I was yet pondering these things in my heart, I felt the grasp of
a hand upon my shoulder. I turned with a shriek; it was my aunt seeking
me. 'What are you doing here?' she said, rather angrily.
"'Studying my lesson, aunt,' said I, gravely, pointing to the sleepers.
'Do these men preach for their own honour and glory, or for the glory of
God? I have tried to find out, but I can't tell.'
"'The night's grown chilly, child,' said my aunt, avoiding the answer I
expected; 'it is time you were in bed.'
"We went home. I got a sound lecture for the trick I had played, and I
never went to a camp-meeting again; yet, in spite of my bad conduct as a
child, I believe they often do good, and are the means of making
careless people think of the state of their souls."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account