Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
_Betrothment._--There is no ceremony at a betrothment, the
bridegroom expectant (if a young bachelor) generally presents his
betrothed with a set of three small boxes[5] made of bamboo, in which
are placed the tobacco, gambir, and lime, with the sirih-leaf and
betel-nut, and sometimes also with a cheap ring or two purchased from
the Malays, or in the Sarawak bazaar.
_Marriage._--At a marriage, a fowl is killed, rice boiled, and a
feast made by the relations of the bride and bridegroom. The bridegroom
then generally betakes himself to the apartment of his wife’s parents
or relations, and becomes one of the family. Occasionally, as for
example when the bride has many brothers and sisters, or when the
bridegroom is the support of aged parents, or of younger brothers
and sisters, the bride enters and becomes one of the family of her
husband. It is a rare occurrence for a young couple at once to commence
housekeeping on their own account; the reason is, that the labours of
a young man go to augment the store of the head of the family in which
he lives, be it that of his parents or others, and not till their
death can he claim any share of the property in rice, jars, crockery,
or gongs, which by his industry he has helped to create; yet most
young men now have generally a small hoard of copper coin, or even a
few dollars, which they have acquired by trading, or by working for
Europeans, Malays, or Chinese during the intervals of farm labour.
_Burial._--When a Dayak dies the whole village is tabooed for a
day; within a few hours of death the body is rolled up in the sleeping
mat of the deceased, and carried by the “Peninu,” or sexton of the
village, to the place of burial or burning.[6] The body is accompanied
for a little distance from the village by the women, uttering a loud
and melancholy lament. In the Peninjau tribe the women follow the
corpse a short way down the path below the village to the spot where
it divides, one branch leading to the burning ground, the other to the
Chinese town of Siniawan. Here they mount upon a broad stone, and weep
and utter doleful cries, till the sexton and his melancholy burden
have disappeared from view. Curiously enough, the top of this stone is
hollowed; and the Dayaks declare that this has been occasioned by the
tears of their women, which during many ages have fallen so abundantly,
and so often, as to wear away the stone by their continual dropping.
Public-domain text, read in full here on John Shaqi.
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