Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
_Images._--Although the Dayaks adhere with great strictness to the
command not to make any graven image for purposes of worship, yet in
some tribes they are in the habit of forming a rude figure of a naked
man and woman, which they place opposite to each other on the path to
the farms. On their heads are head-dresses of bark, by their sides is
the betel-nut basket, and in their hands a short wooden spear. These
figures are said to be inhabited each by a spirit who prevents inimical
influences from passing on to the farms, and likewise from the farms
to the village, and evil betide the profane wretch who lifts his hand
against them,--violent fever and sickness are sure to follow.
Among the tribes of Western Sarawak the priestesses have made for them
rude figures of birds. At the great harvest feasts they are hung up
in bunches of ten or twenty in the long common room, carefully veiled
with coloured handkerchiefs. They are supposed to become inhabited by
spirits, and it is forbidden for any one to touch them, except the
priestesses.
_Dreams._--The Dayaks regard dreams as actual occurrences. They
think that in sleep the soul sometimes remains in the body, and
sometimes leaves it and travels far away, and that both when in and
out of the body it sees, and hears, and talks, and altogether has a
prescience given it, which, when the body is in its natural state,
it does not enjoy. Fainting fits, or a state of coma, are thought to
be caused by the departure or absence of the soul on some distant
expedition of its own. When any one dreams of a distant land, as we
exiles often do, the Dayaks think that our souls have annihilated
space, and paid a flying visit to Europe during the night. Elders and
priestesses often assert that in their dreams they have visited the
mansion of Tapa, and seen the Creator dwelling in a house like that of
a Malay, the interior of which was adorned with guns and gongs and
jars innumerable, Himself being clothed like a Dayak.
A dream of sickness to any member of a family always ensures a
ceremony; and no one presumes to enter the priesthood, or to learn
the art of a blacksmith, without being, or pretending to be, warned
in a dream that he should undertake to learn it. I have known a man
with only two children give his younger child to another who was no
relation, because he dreamed that he must give it to him or the child
would die.
Public-domain text, read in full here on John Shaqi.
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