Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
Starting from the head of Maludu Bay, and skirting the eastern shore,
it is found to be shoal off Mobang Point, and on the next inlet, Teluk
Mobañg, Sherif Usman endeavoured to establish a village; but while
his people were clearing the forest, they were seized with severe
vomitings, many dying; all arising, the Malays, confidently believe,
from the machinations of the evil spirits who had been disturbed in
their homes. Leaving the points of Taburi and Si Perak, we pass through
the straits formed by the island of Banguey and the mainland. That
Island is inhabited in the interior by Ida’an, but on the shore many
Bajus assemble, collecting tortoise-shell and sea-slug, and they have
built many houses near the peak. It was they who pillaged and burnt
the _Minerva_, wrecked off Balambañgan, in November, 1848. I
have mentioned the Mengkabong people having treacherously plundered
a village on Banguey; the inhabitants consisted of their own race,
mixed with a few Sulus and others. The islets to the south-west of
Banguey are named Padudañgan (by the Sulus it is called Palarukan),
and Patarunan. Indarawan is the name of a small river at the south of
Banguey, where, it is said, sufficient good water may be procured to
supply vessels. Passing between Mali Wali and a rock off the coast, the
soundings are very variable, and the sea appears filled with sandbanks
and shoals; in fact, for a frigate, the sea is not sufficiently clear
of reefs till we arrive opposite Sandakan Bay.
Commencing from the north-eastern point of Borneo, we first come to
a little bay called Batul Ayak, the only inhabitants of which are
Bajus, who entirely reside in their boats. Then there is a small
river called Kina (China) Bañgun: there are but few people residing
there, wanderers with no settled dwellings. After that there is Kang
Karasan, where there are probably not more than a couple of hundred
Mahommedans, but the Dusuns in the interior are numerous: my informants
knew of villages containing above three hundred families. The river
Paitan is large and deep, and there are above a thousand Islams living
here, and the Ida’an in the interior are represented to be as numerous
as the leaves on the trees, and the slopes of the hills are covered
with great forests of camphor-trees. I may observe that boxes made of
camphor-wood prevent any insects meddling with woollen cloths, and are
therefore very useful. Camphor has so powerful an aromatic smell, that
it will drive every insect from its neighbourhood. Passing the stream
of Babahar, which is small, and without inhabitants, we arrive at
Sugut, to the north of the commencement of Labuk Bay; but it has also a
small entrance to the south of it. The Islam population is represented
as numerous, while seven thousand families of Ida’an reside in the
interior; in consequence of their great superiority of numbers, their
chiefs have great influence in those districts. A few elephants are
Public-domain text, read in full here on John Shaqi.
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