Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
The inhabitants of the north-east coast may be divided into Pagan and
Mahomedan. The former are Ida’an, no doubt exactly similar to their
countrymen found on the opposite coast; but at Sugut the natives affirm
there is a tribe who have a short tail. I have elsewhere mentioned
that my informant declared he had felt it: it was four inches long,
and quite stiff; and that at their houses they were provided with
seats with holes for this uncomfortable prolongation of the spine; the
poorer people contented themselves with sitting on simple logs of wood,
allowing the tail to hang over. It is quite possible there may have
been some instances in a tribe, as I have heard that this deformity has
been known in Europe; and from one or two would soon arise the story
of the tribes with tails. I do not think I have mentioned elsewhere
that I have seen Dayaks who carry little mats hanging down their backs,
fastened to their waist-cloths, on which they sit: they always have
them there, ready to be used. I at first thought that the story of the
men with tails arose from the method of wearing the waistcloth adopted
by some of the tribes: they twist it round their loins, and have one
end hanging down in front, the other behind, but some so manage it
that the resemblance to a tail at a little distance is remarkable,
particularly when the men are running fast.
The Mahomedan population consists of Sulus, Bajus, and a few Lanuns,
together with slaves, consisting of captives made by the pirates during
their cruises among the various islands of the Archipelago, and sold
at that great slave-mart, Sugh. The districts of the north-east coast
are nearly all governed by chiefs from Sulu, or by the descendants
of the Arab adventurers who all assume the title of Serib, or, more
correctly, Sherif. They do their utmost to monopolize the trade, and
do not hesitate to cut off any native prahus who may venture on that
coast; and Europeans have avoided all connection with it for many
years; the last attempt was made by a Mr. Burns, who lost life and ship
in Maludu Bay in 1851.
END OF VOL. I
London: Printed by SMITH, ELDER & CO., Little Green Arbour
Court, Old Bailey, E.C.
FOOTNOTES:
[1] See chapters on the “Social Life of the Land Dayaks.”
[2] See Dalton’s _Koti_; Hunt’s _Notices of the Indian Archipelago_.
[3] Dayak,--beruri.
[4] The Land Dayak word “borich,” and the Sea Dayak “manang,” are
generally translated male and female doctors, but from their employment
and duties, I think “priest” and “priestess” would better convey the
idea.
[5] Dekan.
[6] Tinungan.
[7] Man buiya.
[8] “Kena antu.”
[9] “Peti,” made by bending back a sharp bamboo spear. An animal
touching a stick, placed across an opening, lets fly the spring, and
the spear is driven through the unheeding stranger, whether human or
animal.
[10] “Sikurung,” a bamboo altar.
[11] “Mamuk Benih.”
[12] “Nyipa ’an.”
[13] “Man Sawa,” or “Nyitungid.”
Public-domain text, read in full here on John Shaqi.
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