Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
My Malay followers were very desirous that I should show the utmost
dignity, and require the chiefs of the river to make the first visit;
but on that I declined insisting, and left it to the Kayans to settle;
and, thinking it would show more confidence, I went on shore while
these preliminaries were discussing, and walked to the spot where all
the principal men were assembled under a temporary shed. Two chairs
and two boxes covered with English rugs were arranged at one end.
Before taking my seat, I shook hands with all around. This was a formal
meeting, and I explained to them the object of our coming, which was
to cement the friendship of the English with the Kayans. Having just
arrived from the Kanowit, I was enabled to give them some intelligence
from their friends and relations. In fact, I found Kum Nipa’s son here,
and also Diñgun, Belabun’s brother, and I had the unpleasant task of
informing them that small-pox had broken out on the Rejang, and was
committing fearful ravages. I did not tell the latter of the death of
his younger brother by Kayan hands, as it might prove disagreeable to
be informed of it publicly.
I did not stay long, as they appeared to be uneasy, but with general
assurances of friendship left them.
It is difficult to describe the outward appearance of these people,
and say anything different from what I have already said in describing
the Sea Dayaks. They are much like the Sakarangs, except that they are
slightly tatooed with a few stars and other marks; however, I have not
as yet seen much of them.
Along the banks of the river, we observed many Kayan graves: the body
is wrapped up, enclosed within a hollowed coffin, and raised on two
thick, carved posts, with roughly carved woodwork extending out from
each corner, like those seen on the roofs of Budhist temples. In one
they put so many goods that the Bornean traders were tempted to rob
them; and had not the Kayans discovered who were the culprits, the
rest would have suffered heavily. The Bornean thieves escaped, but they
and all their connections are for ever precluded from trading with this
district.
Diñgun came on board to hear more particular news of his family, and
was shocked on being informed of the death of his brother: he told
me he should return home in about five months. Two years ago, he and
a party of thirty started from Kanowit, and proceeded up the Rejang,
amusing themselves with the Kayans; they then pushed on and crossed
over to Baram, where they had remained guests of the principal chiefs.
He and his companions were easily distinguished from their neighbours
by their profuse tatooing. I was enabled to give him some information
about his father, his brothers, and his four children; about his wife,
I do not remember that he inquired.
The Baram is said to abound in alligators, but they are evidently not
very dangerous, as the women and children bathed daily opposite the
ship. Strength of current, two knots per hour.
Public-domain text, read in full here on John Shaqi.
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