Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
Nakodah Abdullah, who has traded with this country since he was a boy,
and Nakodah Jalil, another experienced man, came to spend the afternoon
with me. They say the origin of the Kayans coming to the Baram was
this: About twenty-five or thirty years ago, there were three powerful
chiefs living in the Balui country--as the interiors of the Rejang and
Bintulu rivers are called--Kum Nipa, Kum Laksa, and the father of my
brother Siñgauding; that Kum Laksa quarrelled with the last, and being
joined by Kum Nipa, a feud arose, in the course of which the father
of Siñgauding was killed. The relatives, to save the infant son, fled
to the Baram with all those who were well affected to the family: some
thousands came over, and singularly enough, they were well received by
the Kiniahs, the original inhabitants of the country. Though they are
said to speak distinct languages, they soon commenced intermarrying,
and are gradually becoming one people. I am inclined to think, from
their own remarks, that they must originally have come from the same
part of Borneo, and that the difference of language is not greater than
that which exists among the various branches of the Sea Dayaks. The
other inhabitants of the river are the Sububs, on the Tingjir, and the
numerous Murut slaves captured in their forays. Si-Matau, who danced so
vigorously this morning, was a Subub.
I tried, by the aid of the Malay traders, to draw up a vocabulary of
the language, but found that the ignorance of these men was too great
to enable me to make one entitled to any confidence. I noticed that
half their conversation with the natives was carried on in corrupt
Malay words, and these they gave me as true Kayan expressions.
Before the arrival of the Kayans, the trade to this river was merely
nominal; but they, knowing the value of the edible birds’-nests, soon
changed the face of matters, as they discovered caves plentifully
supplied with this article of Chinese luxury. Their houses are now
built in the neighbourhood of the resort of this wealth-creating bird.
Quite lately, however, they wantonly injured their own interests by
taking the nests five times a year, and never allowing the birds a
chance of hatching an egg; the consequence has been, that they are
seeking more secluded spots, and are reported to be resorting to the
numerous caves found in the mountain of Molu. The other articles
of trade are camphor, wax, gutta-percha, and, lately, a little
india-rubber.
They principally import gray shirtings and chintzes; the Malays, vying
with each other, took one year, it is said, 50,000 pieces, and allowed
the Kayans to have them on credit. Since then everything has gone
wrong--debts are not paid, quarrels arise, and the caves are ruined by
endeavouring to obtain the means of purchasing more articles.
Public-domain text, read in full here on John Shaqi.
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