Life in the forests of the Far East (vol. 2 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 2 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
_4th._--I must now endeavour to give the little information I
collected concerning Sulu. The government is carried on by a sultan,
with his council of datus; at the present time the principal power is
held by datu Molok, an elder but illegitimate brother of the sultan--a
shrewd-looking man with quick, inquiring eyes. The sultan is said to be
well-intentioned; but, being weak in character, is totally unable to
subdue the turbulent aristocracy by whom he is surrounded. In despair
he is reported to give way to his fondness for opium-smoking.
The laws are but little respected, and ancient customs are fast falling
into disuse, particularly one resembling a voluntary poor-rate. Every
Sulu trader used to present five per cent. of his yearly profits to a
fund, which was divided among the poor of the island. The mountaineers
acknowledge the supremacy of the sultan, but refuse to pay tribute,
and a government which cannot enforce that is not likely to be able to
suppress feuds, or effectually to put down disturbances. Mr. Wyndham
pointed out a man who was notorious as a murderer, and one instance he
had himself witnessed of his bloodthirstiness.
Again, two mountaineers, bargaining for a slice of fish, quarrelled;
they mutually seized each other’s weapons; one held the handle of his
opponent’s kris, the other his spear shaft; they struggled, a fight
ensued, the crowd collected, some took one side, some the other, and
in a few minutes seven men lay gasping on the ground. It is not to
be expected that the dependencies of the island will obey, when all
is in such confusion. The sultan’s power is very limited, though the
datus still send parties to raise contributions from the neighbouring
towns, villages, and islands. In all decaying states we find religion
neglected, and here, I imagine, it is held but in slight respect; their
houses of prayer being like a tumble-down barn, and the inhabitants
indulging in the use of wine, and occasionally pork.
Mr. Wyndham told us an amusing story of an old datu, who, going
on business to a Chinese trader, began to find a delicious odour
insinuatingly creeping over his senses.
“Ah,” said he, “what is this? some cooking, what is it?”
“Pork.”
“Pork?” said he; “ah!”
“Would you like to taste some?”
“Why,” he answered in a low voice, but cautiously surveying the room to
see if he were watched, “yes, bring me a little.”
On tasting it, and finding it very good, he began to eat some more.
Mr. Wyndham living next door, and hearing the old fellow’s noise, had
removed some of the partition, and was watching him. He now coughed.
“Oh, I am ruined,” cried the datu; “who lives in the next house?”
“Signor Wyndham.”
“Then he has me in his power.”
Public-domain text, read in full here on John Shaqi.
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