Life in the forests of the Far East (vol. 2 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 2 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
They are very tenacious of their dignity, and only the royal family
can use yellow; and for a trader to fly streamers or flags from the
mast-head is a great offence to the nobles. It used to be, and will
probably be again after the present sultan’s death, a punishable
offence for a person of inferior rank to pass the palace steps with his
umbrella spread, or to sit in the after-part of a boat, that being the
place for nobles. A man wearing yellow would be punished, while even
the slave girls may dress in that colour. The distinctions of rank are
kept up with great strictness, yet the sultan will talk to the people
with perfect familiarity, but they always reply in a most respectful
tone; though during the evening free conversation is encouraged.
The sultan and nobles deplore the decay of their country, but cannot,
or rather will not, understand that it is their own unreflecting
rapacity which destroys the springs of industry.
There are no fixed impositions, but the aborigines suffer from the
exactions of all, until, they have told me that, in despair, they
are planting yearly less and less, and trusting to the jungle for a
subsistence. The price of uncleaned rice has risen four hundred per
cent. during my experience of Brunei. This partly arises from the
ravages of the Kayans, who have lessened the agricultural population,
and greatly narrowed the area of cultivation; and partly, as I have
observed, from the dependencies ceasing to yield so much to the nobles,
they are compelled to depend more on the neighbouring tribes.
I have not yet mentioned the people who inhabit the hills which
surround the capital; they are called Kadayans, and are evidently
aborigines converted to Islamism. It is a tradition among them that
they and the Perambat and Pablat sections of the city inhabited by the
fishermen were formerly Muruts, and joined the Mahomedans about four
hundred years ago. In digging near the consulate, I found a large jar,
with the remains of bones and a skull, almost dissolved by time, very
similar to the ones used for the same purpose by the Muruts of the
present day. It is supposed by the Kadayans to have been buried there
before their conversion.
Public-domain text, read in full here on John Shaqi.
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