Life in the forests of the Far East (vol. 2 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 2 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
The relatives of the Sultan of Linggin acted in the same way as the
Bornean nobles, who really appear to be convinced that they have a
right to treat the poorer natives as they please, and do not understand
any other method, but Makota’s cruel nature delighted in it for its
sake. He used to say, “I know that the system of government pursued
in Sarawak is the right system, and that in the end we should obtain
much more from them by treating them kindly; but I have been accustomed
all my life to oppress them, and it affords me unmixed satisfaction
to get even their cooking-pots from them;” and he chuckled over the
remembrance.
As the Malays increase in wealth, they are gradually taking more to
the fashion of making pilgrimages to Mecca, though the sufferings
they undergo in the crowded ships are almost equal to those endured
in the middle passage. Some of the Arab ships are so crammed, that
each pilgrim is only allowed sufficient space for a small mat on the
deck, and there he remains during the whole voyage, except when he
cooks his meals. One year, of the twelve who started from Sarawak on
the pilgrimage, but five returned, though now it is not so fatal, as
our authorities in the east are preventing the over-crowding of those
vessels which leave our ports.
They have a custom in Sarawak which is rather curious: to insure good
hair to their girls, they throw gold dust on it, and then send the
child out among the crowd, who with scissors endeavour to snip out the
precious metal.
It has often been noticed that the Malay language is very concise, and
as a proof, I have heard the following anecdote related. I have not
yet seen it in print, though it may be. An English judge was condemning
a man to death for a barbarous murder, and earnestly dwelling on
the dreadful nature of the crime, he lengthened his discourse to
twenty minutes. Then turning to the court interpreter he told him to
translate what he had said into Malay. The official looked sternly at
the prisoner, and addressed him thus: “The judge says you are a very
wicked man; you have committed a great crime, therefore you must be
hung. Sudah (I have done),” and then quietly retired to his place, to
the astonishment of the judge, who could not comprehend how his learned
and affecting discourse had been so briefly translated; he could only
ejaculate, “Certainly the Malay is the most epigrammatic language.”
Public-domain text, read in full here on John Shaqi.
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