Life in the forests of the Far East (vol. 2 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 2 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
As the morning was cool, our party kept well together, except the
Orang Kaya Upit and his relations, who would have bad birds. They are
evidently in alarm; what about is rather puzzling, as we are only
going to the houses of our last night’s visitors, but they apprehend
treachery, and are giving broad hints about returning; to this I will
not listen, as they will state no reason for their fears. Tabari’s
village, unlike the rest, is on the main river, which thus affords us
pleasant baths; it contains twenty-three families. Opposite the houses
is one of those bamboo and wooden suspension-bridges, thrown from one
tree to another, common in many rivers, and very useful, though they
are sometimes very rotten, and will only bear one at a time. (Houses
3,127 feet.) Although we stopped at Tabari’s house, the Orang Kaya Upit
would not, but went on to the next village.
[Illustration:
T. Picken, lith.
Published by Smith, Elder & C^o. 65, Cornhill, London.
Day & Son, Lith^{rs}. to the Queen.
MURUT BRIDGE--TABARIS VILLAGE.]
These people say that they are not Adangs, but the original inhabitants
of the country, intermarried, however, with the fugitive tribe, and
speaking the same language. They may be people of the lower Trusan, but
I doubt if they have long been settled here: there are no fruit-trees
nor ancient clearings around them, no sign, in fact, but of a rather
recent settlement.
I am promised a sight of the great mountain of Lawi to-morrow. There is
some talk of our returning a new way; I shall not object if I can get
my baggage brought on, as I like to pass over fresh ground, and I may
be able to get some bearing of Molu, which I have not done since I left
the Limbang.
I forget whether I have mentioned it before, but there is a scheme on
foot of which the Orang Kaya Upit is the originator, and he quotes me
as his great authority. It is this: that the Sultan should allow a fort
to be established at the entrance of the Madalam, to be held by the
Orang Kaya, to stop the expeditions of the Kayans; then that the whole
of the inhabitants of the interior of the Trusan should move over and
farm between the Madalam and Madihit. There can be no doubt that it
would be a good thing both for Brunei and the Muruts, as the Borneans
would get rice cheap, and the Adangs be able to supply themselves with
goods; few wear anything but bark now, and as on the Limbang there
are both wax and camphor, and innumerable rattans, they would have no
difficulty in purchasing cloths, which they already prize. The Muruts
would be too far off to be oppressed, but near enough to trade. The
Shabandar, however, dreads anything like combination among the Muruts,
and would particularly object to their getting beyond his reach.
Public-domain text, read in full here on John Shaqi.
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