"On the 16th of January 1674, at eight o'clock in the morning, an
officer came with orders to take the prisoners to "the holy house." With
considerable difficulty M. Dellon dragged his iron-loaded limbs thither.
They helped him to ascend the stairs at the great entrance, and in the
hall, smiths were waiting to take off the irons from all the prisoners.
One by one, they were summoned to audience. Dellon, who was called the
first, crossed the hall, passed through an ante-chamber, and entered
a room, called by the Portuguese "board of the holy office," where the
grand inquisitor of the Indies sat at one end of a very large table, on
an elevated floor in the middle of the chamber. He was a secular priest
about forty years of age, in full vigor--a man who could do his work
with energy. At one end of the room was a large crucifix, reaching from
the floor almost to the ceiling, and near it, sat a notary on a folding
stool. At the opposite end, and near the inquisitor, Dellon was placed,
and, hoping to soften his judge, fell on his knees before him. But the
inquisitor commanded him to rise, asked whether he knew the reason of
his arrest, and advised him to declare it at large, as that was the only
way to obtain a speedy release. Dellon caught at the hope of release,
began to tell his tale, mixed with tears and protestations, again
fell at the feet of Don Francisco Delgado Ematos, the inquisitor, and
implored his favorable attention. Don Francisco told him, very coolly,
that he had other business on hand, and, nothing moved, rang a silver
bell. The alcayde entered, led the prisoner out into a gallery, opened,
and searched his trunk, stripped him of every valuable, wrote an
inventory, assured him that all should be safely kept, and then led him
to a cell about ten feet square, and left him there, shut up in utter
solitude. In the evening they brought him his first meal, which he ate
heartily, and slept a little during the night following. Next morning he
learnt that he could have no part of his property, not even a breviary
was, in that place, allowed to a priest, for they had no form of
religion there, and for that reason he could not have a book. His hair
was cropped close; and therefore "he did not need a comb."
Public-domain text, read in full here on John Shaqi.
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