The remainder of Dellon's history adds nothing to what we have already heard of the Inquisition. He was taken to Lisbon, and, after working in a gang of convicts for some time, was released on the intercession of some friends in France with the Portuguese government. With regard to his despair, and attempts to commit suicide, when in the holy house, we may observe that, as he states, suicide was very frequent there. The contrast of his disconsolate impatience with the resignation and constancy of Christian confessors in similar circumstances, is obvious. As a striking illustration of the difference between those who suffer without a consciousness of divine favor, and those who rejoice with joy unspeakable and full of glory, we would refer the reader to that noble band of martyrs who suffered death at the stake, at the Auto held in Seville, on Sunday, September 24, 1559. At that time twenty-one were burnt, followed by one effigy, and eighteen penitents, who were released. "One of the former was Don Juan Gonzales, Presbyter of Seville, an eminent preacher. With admirable constancy he refused to make any declaration, in spite of the severe torture, saying that he had not followed any erroneous opinions, but that he had drawn his faith from the holy Scriptures; and for this faith he pleaded to his tormentors in the words of inspiration. He maintained that he was not a heretic, but a Christian, and absolutely refused to divulge anything that would bring his brethren into trouble. Two sisters of his were also brought out to this Auto, and displayed equal faith. They would confess Christ, they said, and suffer with their brother, whom they revered as a wise and holy man. They were all tied to stakes on the quemadero, a piece of pavement, without the walls of the city, devoted to the single use of burning human victims. Sometimes this quemadero [Footnote: Llorente, the historian of the Spanish Inquisition, says, "So many persons were to be put to death by fire, the governor of Seville caused a permanent raised platform of masonry to be constructed outside the city, which has lasted to our time (until the French revolution) retaining its name of Quemadero, or burning-place, and at the four corners four large hollow stalutes of limestone, within which they used to place the impenitent alive, that they might die by slow fires."] was a raised platform of stone, adorned with pillows or surrounded with statues, to distinguish and beautify the spot. Just as the fire was lit, the gag, which had hitherto silenced Don Juan, was removed, and as the flames burst from the fagots, he said to his sisters, 'Let us sing, Deus laudem meam ne tacueris.' And they sang together, while burning, 'Hold not thy peace, O God of my praise; for the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.' Thus they died in the faith of Christ, and of his holy gospel." APPENDIX IV.