Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
particular kind of dainty favourite, he may go as far as a thousand.
Curly-haired pages and amusing dwarfs are generally dear. It is the
business of the house-steward to see that each slave receives his
daily or monthly rations of corn, a trifling sum of money for other
needs, and perhaps an allowance of thin wine. Many a slave also
received a considerable number of "tips" from guests, as well as
perquisites and presents from his master. With economy he was thus
enabled to purchase his own freedom. The master might also in some
cases provide the slave with the essentials of his dress, to wit, a
coarse tunic, a rough cloak, and a pair of shoes or sabots.
Over all these persons, so long as they are slaves, the owner
possesses absolute power. He can box their ears, or condemn them to
hard labour--making them, for instance, work in chains upon his lands
in the country or in a sort of prison-factory--or he may punish them
with blows of the rod, the lash, or the knout; he can brand them upon
the forehead if they are thieves or runaways, or in the end, if they
prove irreclaimable, he can crucify them. Branded slaves who
afterwards became free and rich sought to conceal the marks by wearing
patches. There were inevitably some instances in which masters proved
so intolerably cruel that their slaves were driven to murder them. To
prevent any conspiracy of the kind the law ordained that, when a
master was so killed, the slaves should one and all be put to death.
It is gratifying to learn that in the reign of Nero the whole populace
sided with a body of slaves in this predicament and prevented the law
from being carried out.
[Illustration: FIG. 61.--SLAVE IN FETTERS.]
But, being a typical Roman, Silius has a strong sense of justice;
moreover he values public opinion as well as his own. Also, being a
typical Roman, he behaves with strictness and for the most part with a
distinct haughtiness of manner, graduated, no doubt, according to the
standing of the individual. When, as was often the case, he did not
even know the name of a slave whom he came across in hall or
peristyle, he frequently addressed him as "Sirrah" or "Sir" or "You,
Sir." To the waiter at table and for ordinary commands, where the
master affects no ceremony, the commonest term is "boy," precisely as
that word is used in the East or _garçon_ in French. If Silius knew
the actual appellation assigned to the slave when bought and was
disposed to be kindly, he accosted him by it, calling him "Syrian," or
"Thracian," or "Croesus," or by his proper Greek or Egyptian name. The
slave, unlike the Roman citizen, owned but one name, and the shorter
the better.
Public-domain text, read in full here on John Shaqi.
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