Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
patron, so much the better for the amount of his "little baskets." In
some cases the dole was paid to each visitor at the morning call; in
others only after the work of the patron's day was done and when he
had gone to the elaborate bath which preceded his dinner in the later
part of the afternoon. By this means the complimentary escort duty was
secured until that time.
Among the dependants were nearly all the genteel unemployed of Rome,
including the Grub-Street men of letters, who in those days could make
little, if anything, by their books, and who therefore sought the same
kind of assistance as did our own literary rank and file in the early
eighteenth century. When we read the authors of the period we are
inevitably reminded of Samuel Johnson waiting in the ante-chamber of
Lord Chesterfield, and of the flattering dedications of books which
were so liberally or illiberally paid for by the recipients of such
compliments. From his little flat, often a single room and practically
an attic, in the tenement-house, the client would emerge before
daylight, dressed _de rigueur_ in his toga, which was often sadly worn
and thin. He would make his way for a mile or more through the carts,
the cattle, an the schoolboys, sometimes in fine weather, sometimes
through the rain and cold, when the streets were muddy and slippery,
and would climb the hill to his patron's door, joined perhaps on the
way by other citizens bent on the same errand. Gathering in that open
space or vestibule which has already been described, they waited for
the janitor to open the door. If the doorkeeper of Silius was like the
generality of his kind, he would take a flunkey's pleasure in keeping
them waiting, and also, except in the case of those who had been wise
enough to ease his manners with a "tip," or who were known to be in
special favour, a flunkey's pleasure in exhibiting his contempt.
Brought into the hall, they stood or sat about and conversed until
Silius appeared. Then, according to an established order of
precedence--which apparently depended on seniority of acquaintance,
while again it might be affected by a _douceur_--they were presented
one by one to the patron.
One must not expect a Roman noble to deign always to remember the
names of humble persons--sometimes he actually did not--and therefore
a slave, known as the "name-caller," announces each client in turn.
The client says, "Good morning, Sir," and Silius replies, "Good
morning, So-and-So," or "Good morning, Sir," or simply "Good morning."
There is a shaking of hands, or, if the patron is a gracious gentleman
and the client is of old standing, Silius may kiss him on the cheek
and offer some polite inquiry or remark. A very haughty person might
merely offer his hand to be kissed and perhaps not open his mouth at
all, even if he condescended to look at you. But these habits were
hardly so characteristic of our times as of a somewhat later date.
Public-domain text, read in full here on John Shaqi.
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