Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
When it is a bad or sloppy day, Silius will decide to go in his
litter, or Roman form of the palanquin. Being a senator he may use
this conveyance, otherwise at this date he could not. There are also
sedan chairs, but as yet there exists a prejudice against these as
being somewhat effeminate. At this decision four, six, or eight tall
fellows, slaves from Cappadocia or Germany by preference, clad in
crimson liveries, thrust two long poles through the rings or the
coloured leather straps which are to be found on the sides of the
litter, and place these poles upon their shoulders. To all intents and
purposes the litter is a couch with an arched roof above it, of the
shape here indicated, but covered with cushions, which are often
stuffed with down. Its woodwork is decorated with silver and ivory.
The litter may either be carried open on all sides, or with curtains
of coloured stuffs partially drawn, or it may be enclosed by windows
of talc or glass. In the days when litters were in promiscuous use,
persons who did not possess one, or perhaps the slaves to bear it,
might hire such a vehicle from the "rank," after the modern manner of
hiring a cab. In this receptacle Silius is carried amid the same
procession as before.
[Illustration: FIG. 62.--LITTER.]
He will wear nothing on his head. On a journey, or when the sun was
particularly strong in the roofless theatre or circus, he might put on
a broad-brimmed hat, very much like that of the modern Italian priest.
Instead of the hat it was common, when the weather so required, either
to draw a fold of the toga over the head or to wear a hood closely
resembling the monkish cowl. This might be either attached to a cloak
or made separately for the purpose. The hood was also employed when,
particularly in the evening, the wearer had either public or private
reasons for concealing his identity as he moved abroad, commonly
issuing in such cases from his side door. But on an ordinary day, and
when attending a ceremony, the Roman head is bare. So also are the
hands, for gloves are not yet in use.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account