Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
His business in the Forum accomplished, Silius returns to his house on
the Caelian. As, on the slope of the Sacred Way, he passes the rich
shops of the jewellers, florists, and perfumers, he may be tempted to
make some purchase, which the attendant slaves will carry to the
house. Arrived there, he will take his luncheon, a fairly substantial
though by no means a heavy meal. He may perhaps be a married man. If
nothing has yet been said about his wife, it is because in the higher
Roman households the husband and wife owned their separate property,
lived their own lives, and were almost equally free to spend their
time in their own way, since marriage at this date was rather a
contract than a union. If, however, he is a benedict, it is probable
that at this meal the family will meet, no outside company being
present. Silius himself reclines on a couch, the children are seated,
and the wife may adopt either attitude. After this our friend will
probably take a siesta, precisely as he might take it in Italy to-day.
The practice was indeed not universal; nevertheless it was general. He
will not go to bed, but will sleep awhile upon a couch in some quiet
and darkened room. If he cannot sleep, or when he wakes, he may
perhaps read or be read to. Where he will spend the afternoon till the
bath and dinner is a matter of his own choice.
CHAPTER XIII
SOCIAL DAY OF A ROMAN ARISTOCRAT (_continued_)--AFTERNOON AND DINNER
We will suppose that Silius is specially inclined for action and
society. The afternoon is growing chilly, and, as he has no further
ceremonial to undergo, he will probably throw over his toga a richly
coloured mantle--violet, amethyst, or scarlet--to be fastened on the
shoulder with a buckle or brooch. In very cold weather, especially
when travelling, Romans of all classes would wear a thick cloak,
somewhat like the cape worn by a modern policeman or cab-driver, or
perhaps more closely resembling the _poncho_ of Spanish America. This,
which consisted of some strong and as nearly as possible waterproof
stuff, had no opening at the sides, but was put on by passing the head
through a hole. To-day Silius puts on the coloured mantle, and gets
himself carried across the Forum, through the gap between the
Capitoline and Quirinal Hills, and into the Campus Martius, somewhere
about the modern Piazza Venezia and the entrance to the Corso. Here he
may descend from his litter, and purchase a statuette, or a vessel of
Corinthian bronze or silver, or an attractive table with the true
peacock markings, or a handsome slave. While doing so, he may find
amusement in observing a pretender who "shops" but does not buy,
wearying the dealers by pricing and disparaging the costliest tables
and most artistic vessels, and ending with the purchase of a penny pot
which he carries home himself. He may then stroll along under the
pictured and statued colonnades, perhaps offering the cold shoulder to
various impecunious toadies who are there on the look-out for an
Public-domain text, read in full here on John Shaqi.
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