Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
Dicing in public, except at the chartered Saturnalian
festival, was illegal--a fact which did not, of course, prevent it
from being practised---but it was permitted in private gatherings like
this, provided that ostensibly no money was staked. The dice are
rattled in a tower-like box and are thrown upon a special board or
tray. You may play "for love," or, as the Romans called it, "for the
best man," or you may play for forfeits. Naturally the forfeits became
in practice, in spite of the law, sums of money. The best possible
throw is called "Venus," the worst possible "the dog." A sort of
draughts or of backgammon may be preferred at more quiet times of
social intercourse; but a game like "head or tail," called in Latin
"heads or ships," was a game for the vulgar.
[Illustration: FIG. 68.--ACROBATS.]
If it was decided to indulge in a prolonged carousal in form, heads
were wreathed with garlands of roses, violets, myrtle, or ivy; lots
were cast for an "umpire of the drinking," and he decided both how
much wine--Falernian, Setine, or Massic--should be drunk, and in what
degree it should be mixed with water. A large and handsome mixing-bowl
stands in the dining-hall. From this the wine is drawn by a ladle
holding about as much as a sherry-glass, and a certain number of such
"glasses" are poured into each cup according to the bidding of the
umpire. While being poured into the "mixer" the wine is passed through
a strainer and in the hot weather the strainer would be filled with
snow brought down from the nearest mountains and artificially
preserved. Healths were drank in as many "glasses" as the name
contained letters; absent ladies were toasted in a similar way; and at
some hour or other guests asked their footmen for their shoes and
cloaks, and departed to their homes under the escort of attendants,
who carried the torches or lanterns and were ready to deal with
possible footpads and garroters, if any were lurking in the unlighted
streets for pedestrians less wary or less protected. The "Mohawks"
also will let them alone, and perhaps their homeward way may be
entertained by the sounds of serenaders at the door of some beautiful
Chloe or Lydia on the Upper Sacred Way or near the Subura.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account