Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
The curtain, instead of being pulled up, as with us, when the play
begins is pulled down, falling into a groove in the stage. Where we
should say the "curtain is up" the Romans would say exactly the
reverse, "the curtain is lowered." For plays in which the palace-front
was not appropriate, scenery was employed to cover it, being painted
on canvas or on boards which could be pulled aside; other scenes were
stretched on frames, which could be made to revolve so as to present
various faces.
The actors, however much admired for their art, and however
influential in irregular ways, were looked upon as in a degraded
position, and no Roman who valued social regard would adopt this line
of life. Among the Greeks and such Orientals as were under Greek
influence no such stigma rested upon the profession, and therefore
many of the chief actors of the imperial city had received their
training in this more liberal-minded part of the Roman world. The rest
were mostly slaves or ex-slaves. If a Roman of any standing took part,
it was either because he was a ruined man, or else because the emperor
had capriciously ordered him to undergo this humiliation.
[Illustration: FIG. 81.--TRAGIC ACTOR.]
The plays themselves were certainly of no great merit from a
constructive or literary point of view. We hear a good deal nowadays
of the "decline of the drama," but perhaps in no civilised country has
it declined so far as it had descended in Rome by the year A.D. 64.
The regular and classical drama--that is to say, literary tragedy and
comedy--was not likely to appeal to any ordinary Roman gathering. The
philosopher Seneca indeed wrote tragedies in imitation of the Greek,
but they were intended for the reader and the library, and there is
little probability that they were ever performed, or even offered to
the stage. Tragedies were, it is true, represented, but they were
mostly Greek, and the performance was in the Greek style. The heroic
actors wore masks, covering not only the face but the whole head,
which they raised considerably in height. About the body fell long and
trailing robes of splendid material and colour, and on the feet were
thick-soled boots which increased the height by several inches. The
comedian played in low shoes or slippers; and "boot" and "slipper"
were therefore terms in common vogue to distinguish the two kinds of
theatrical entertainment. Of Pliny's two favourite country-houses on
Lake Como one was called "Tragedy" as standing high, the other
"Comedy" because on a lower site beside the water. The whole effect
sought in the heroic play was the grandiose, and no attempt was made
to reproduce the actualities of life. In the accompanying illustration
will be seen the tragic hero as he appeared upon the Roman stage. In
considering this somewhat amazing apparition it must be remembered
that at Rome, as in Greece, the theatre was huge, effective
opera-glasses were not known, and subtle changes of facial expression
would have passed unnoticed.
Public-domain text, read in full here on John Shaqi.
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