Life in the Roman World of Nero and St. PaulTucker, T. G. (Thomas George)
History
Life in the Roman World of Nero and St. Paul
Tucker, T. G. (Thomas George)
Church history -- Primitive and early church, ca. 30-600; Rome -- Civilization; Rome -- Social conditions
The conventional indoor dress consisted of, first, an inner tunic,
short and sleeveless, with a band passing over or under the breast, so
as to produce something resembling what is called the Empire figure;
second, an outer tunic of linen or half-silk, less often of whole
silk, which fell to the feet. The outer tunic was fastened on the
shoulders with brooches; it had sleeves over the upper arm, and, in
the case of adults but not of young girls, a flounce or furbelow at
the bottom. A girdle produced a fold under the breast. The garment was
commonly white, but might be bordered with coloured fringes and
embroidery; for ladies of senatorial rank it bore the broad stripe
worked in purple or gold. On the feet sandals were often worn, but for
out-of-doors these were replaced by soft shoes of white, coloured or
gilded leather, sometimes studded with pearls or other gems.
[Illustration: FIG. 92.--WOMAN IN FULL DRESS.]
When a lady left the house she threw over the indoor dress a large
mantle or shawl, much resembling the toga of the men, except that its
colour was apparently what she pleased. This article was passed over
the left shoulder and under the right arm, which was left free; it
then fell in graceful folds to the feet. Works of art show that a fold
of the shawl was frequently laid over the top and back of the head,
for which no less becoming covering had yet been introduced.
[Illustration: FIG-93.--HAIRPINS.]
The hair alone was subject to innumerable vagaries either of fashion
or of individual taste. It might have a parting or no parting; it
might be plaited over the head and fastened by jewelled tortoise-shell
combs, or by pins of ivory, silver, or bronze with jewelled heads, as
varied and ornamental as the modern hatpin; it might be carried to the
back and rest in a knot on the neck, where it was bound with ribbons;
it might be piled into a huge pyramid or "towers of many stories," so
that a woman often looked tall in front and appeared quite a different
person at the back; it might be encased in a coloured cloth or in a
net of gold thread, for which poorer people substituted a bladder. But
in all cases it was preferred that the hair should be wavy, and this
was a matter which was attended to by a special _coiffeur_ kept among
the slaves. No handmaid had a harder or more ungrateful task than the
tiring-woman, who built up and fastened the reluctant locks while the
mistress contemplated the effect in her bronze or silver mirror. There
was no rule for a woman's treatment of herself in this respect.
"Consult your mirror," is the advice of the poet Ovid, who has
hopelessly lost all count of styles, since they were "more numerous
than the leaves on the oak or the bees on Hybla." To full dress
belonged a coronal or tiara, consisting of a band of gold and precious
stones.
Public-domain text, read in full here on John Shaqi.
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