Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
I know very well that these ideas would not have been probable in
times when the ignorance of men rendered so many women intractable,
but, in these times when the audacity of our assailants leaves us so
few resources, in these times, I say, when, since the invention of
powder, there are few impregnable places, why undertake a prolonged
formal siege, when it is certain that after much labor and many
disasters it will be necessary to capitulate?
Bring your amiable Countess to reason; show her the inconveniences of
a prolonged disregard of your sentiments. You will convince her of
your passion, you will compel her to believe you through regard for
her reputation, and still better, perhaps, you will furnish her with
an additional reason for giving you a confidence she doubtless now
finds it difficult to withhold from you.
XXV
Why Virtue Is So Often Overcome
My last letter has apparently scandalized you, Marquis. You insist
that it is not impossible to find virtuous women in our age of the
world. Well, have I ever said anything to the contrary? Comparing
women to besieged castles, have I ever advanced the idea that there
were some that had not been taken? How could I have said such a thing?
There are some that have never been besieged, so you perceive that I
am of your opinion. I will explain, however, so that there will be no
more chicanery about the question.
Here is my profession of faith in this matter: I firmly believe that
there are good women who have never been attacked, or who have been
wrongly attacked.
I further firmly believe that there are good women who have been
attacked and well attacked, when they have had neither disposition,
violent passions, liberty, nor a hated husband.
I have a mind at this point to put you in possession of a rather
lively conversation on this particular point, while I was still very
young, with a prude, whom an adventure of some brilliancy unmasked. I
was inexperienced then, and I was in the habit of judging others with
that severity which every one is disposed to manifest until some
personal fault has made us more indulgent toward our neighbors. I had
considered it proper to blame the conduct of this woman without mercy.
She heard of it. I sometimes saw her at an aunt's, and made
preparations to attack her morals. Before I had an opportunity she
took the matter into her own hands, by taking me aside one day, and
compelled me to submit to the following harangue, which I confess made
a deep impression in my memory:
"It is not for the purpose of reproaching you for the talk you have
been making on my account, that I wish to converse with you in the
absence of witnesses," she explained, "it is to give you some advice,
the truth and solidity of which you will one day appreciate.
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