Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth centuryLenclos, Ninon de
Philosophy
Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century
Lenclos, Ninon de
Lenclos, Ninon de, 1620-1705
But in the woman I have in mind, it is the aurora of a lovelier day;
it is the beginning of the most satisfying pleasures. I, understand by
effusions of the heart, those mutual confidences; those ingenuities,
those unexpected avowals, and those transports which excite in us the
certainty of creating an absolute happiness, and meriting all the
esteem of the person we love. That day is, in a word, the epoch when
a man of refinement discovers inexhaustible treasures which have
always been hidden from him; the freedom a woman acquires brings into
play all the sentiments which constraint has held in reserve; her
heart takes a lofty flight, but one well under control. Time, far from
leading to loathing, will furnish new reasons for a greater love.
But, to repeat; I assume sufficient intelligence in her to be able to
control her inclination. For to hold a lover, it is not enough
(perhaps it is too much) to love passionately, she must love with
prudence, with restraint, and modesty is, for that reason, the most
ingenious virtue refined persons have ever imagined. To yield to the
impetuosity of an inclination; to be annihilated, so to speak, in the
object loved, is the method of a woman without discernment. That is
not love, it is a liking for a moment, it is to transform a lover into
a spoiled child. I would have a woman behave with more reserve and
economy. An excess of ardor is not justifiable in my opinion, the
heart being always an impetuous charger which must be steadily curbed.
If you do not use your strength with economy, your vivacity will be
nothing but a passing transport. The same indifference you perceive in
a lover, after those convulsive emotions, you, yourself, will
experience, and soon, both of you will feel the necessity of
separating.
To sum up: There is more intelligence required to love than is
generally supposed, and to be happy in loving. Up to the moment of the
fatal "yes" or if you prefer, up to the time of her defeat, a woman
does not need artifice to hold her lover. Curiosity excites him,
desire sustains him, hope encourages him. But once he reaches the
summit of his desires, it is for the woman to take as much care to
retain him, as he exhibited to overcome her; the desire to keep him
should render her fertile in expedients; the heart is similar to a
high position, easier to obtain than to keep. Charms are sufficient
to make a man amorous; to render him constant, something more is
necessary; skill is required, a little management, a great deal of
intelligence, and even a touch of ill humor and inequality.
Unfortunately, however, as soon as women have yielded they become too
tender, too complaisant. It would be better for the common good if
they were to resist less in the beginning and more afterward. I
maintain that they never can forestall loathing without leaving the
heart something to wish for, and the time to consider.
Public-domain text, read in full here on John Shaqi.
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