Economists -- Great Britain -- Biography; Smith, Adam, 1723-1790
In recompense for so many mortifying things, which nothing
but truth could have extorted from me, and which I could
easily have multiplied to a greater number, I doubt not but
you are so good a Christian as to return good for evil, and
to flatter my vanity by telling me that all the godly in
Scotland abuse me for my account of John Knox and the
Reformation. I suppose you are glad to see my paper end, and
that I am obliged to conclude with--Your humble
servant.[108]
On the 28th of July Hume again writes from London on the same
subject:--
I am very well acquainted with Bourke,[109] who was much
taken with your book. He got your direction from me with a
view of writing to you and thanking you for your present,
for I made it pass in your name. I wonder he has not done
it. He is now in Ireland. I am not acquainted with
Jenyns,[110] but he spoke very highly of the book to Oswald,
who is his brother in the Board of Trade. Millar showed me a
few days ago a letter from Lord Fitzmaurice,[111] where he
tells him that he has carried over a few copies to the Hague
for presents. Mr. York[112] was very much taken with it, as
well as several others who had read it.
I am told that you are preparing a new edition, and propose
to make some additions and alterations in order to obviate
objections. I shall use the freedom to propose one; which,
if it appears to be of any weight, you may have in your eye.
I wish you had more particularly and fully proved that all
kinds of sympathy are agreeable. This is the hinge of your
system, and yet you only mention the matter cursorily on p.
20. Now it would appear that there is a disagreeable
sympathy as well as an agreeable. And, indeed, as the
sympathetic passion is a reflex image of the principal, it
must partake of its qualities, and be painful when that is
so. Indeed, _when we converse with a man with whom we can
entirely sympathise_, that is when there is a warm and
intimate friendship, the cordial openness of such a commerce
overbears the pain of a disagreeable sympathy, and renders
the whole movement agreeable, but in ordinary cases this
cannot have place. A man tired and disgusted with
everything, always _ennuie_, sickly, complaining,
embarrassed, such a one throws an evident damp on company,
which I suppose would be accounted for by sympathy, and yet
is disagreeable.
Public-domain text, read in full here on John Shaqi.
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