the winter 1801-2, the mere term "political economy" made them start. "They thought it included questions touching the constitution of governments, and not a few hoped to catch Stewart in dangerous propositions."[252] The French Revolution seems to have checked for a time the growing vogue of Smith's book and the advance of his principles in this country, just as it checked the progress of parliamentary and social reform, because it filled men's mind with a fear of change, with a suspicion of all novelty, with an unreasoning dislike of anything in the nature of a general principle. By French principles the public understood, it is true, much more than the abolition of all commercial and agrarian privilege which was advocated by Smith, but in their recoil they made no fine distinctions, and they naturally felt their prejudices strongly confirmed when they found men like the Marquis of Lansdowne, who were believers in the so-called French principles and believers at the same time in the principles of Adam Smith, declaring that the two things were substantially the same. Whether and how far Smith or Tucker had any influence on that development of opinion which eventuated in the Revolution, it would be difficult to gauge. Before Lord Lansdowne made this speech in 1793 two different translations of the _Wealth of Nations_ into French had already been published; a third (by the Abbe Morellet) had been written but not published, and a fourth was possibly under way, for it appeared in a few years. The first and worst of these translations, moreover (Blavet's), had already gone through three separate editions, after having originally run through a periodical in monthly sections for two years. These are all tokens that the work was unquestionably influencing French opinion. But if the French Revolution stopped for a time, as is most likely, the onward advance of Smith's free-trade principles, it does not seem to have exercised the same effect on the actual sale of the book. I do not know whether the successive editions were uniform in number of copies, but as many editions of the _Wealth of Nations_--four English and one Irish--appeared between the years 1791 and 1799 as between the years 1776 and 1786, and since none was called for from 1786 till 1791, the edition of 1786 took longer to sell off than the subsequent editions of 1791, 1793, and 1796. It is quite possible--indeed it is only natural--that the wave of active antagonism which, according to Stewart's testimony, rose against the principles of the book after the outbreak of the French Revolution would have helped on the sale of the book itself by keeping it more constantly under public attention, discussion, and, if you will, vituperation. The fortune of a book, like that of a public man, is often made by its enemies.